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关于韩寒犀利的经典励志名言_名人名言大全
关于韩寒犀利的经典励志名言

1、我这辈子说得最让人无从反驳的话就是被子不用叠,本来就是要摊开睡的,然而这也是第一个被人反驳掉的。懂么,这就是规矩。咱们之因此悲哀,是正因咱们有太多规矩。

2、幽默就是一个人想哭的时候还有笑的兴致。

3、感情永远比婚姻圣洁,婚姻永远比感情实惠。

4、如果我能够看到自我的背影,我想它必须很忧伤,正因我把愉悦都留在了前面。

5、走的最急的是最美的景色,伤的最深的是最真的感情。

6、说真话的最大好处就是你不必记得你都说些什么。

7、先人也很可怜,引用他们的很多话,很多时候不是正因尊敬他们,而是凑巧他们和自我想的一样,利用一下这些话,去反驳或者批评一个和自我想的不一样的人罢了。

8、谈恋爱就像剥洋葱,总有一层会让你流泪。

9、城市好比女生,白天咱们看见的只是大施粉黛的脸蛋,待到夜深时才能够见到她卸妆后的容颜。那才是最真实的。

10、忍无可忍,就重新再忍。

11、咱们有理由坚信,建立在感情上的感情是短暂的,正因感情本身是短暂的;而建立在金钱上的感情是永远的,正因金钱是永远的。

12、想完全了解一个男生,最好别做他的恋人,而做他的兄弟姐妹。

13、理想和现实总是有差距的,幸好还有差距,不然,谁还稀罕理想?

14、思想品德不及格,总比没思想好。

15、低头要有勇气,抬头要有底气。

16、你以为最酸的感觉是吃醋吗?不是,最酸的感觉是没权吃醋。

17、真坏人并不可怕,可怕的是假好人。

18、成熟不是心变老,而是眼泪在眼里打转却还持续微笑。

19、我生性不爱受困,常常违反班规,班主任常罚我抄班规遍,我只好三支笔一齐握。我常对人说,我的一手好字就是这么练出来的。

20、人,长得漂亮不如活的漂亮。

21、每个人出生的时候都是原创,可悲的是很多人渐渐都成了盗版。

22、上天决定了谁是你的亲戚,幸运的是在选取兄弟姐妹方面它给你留了余地。

23、一个十八岁以上的成年人,居然还不知道自我以后的理想是什么,自我钟爱的是什么,那真是教育的失败。

24、在事实面前,咱们的想象力越发达,后果就越不堪设想。

25、痛苦来临时不好总问:"为什么偏偏是我?"正因愉悦降临时你可没有问过这个问题。

26、有时候,不是对方不在乎你,而是你把对方看的太重。

27、真理往往是在少数人手里,而少数人务必服从多数人,到头来真理还是在多数人手人云亦云就是这样堆积起来的。第一个人说一番话,被第二个人听见,和他一齐说,此时第三个人反对,而第四个人一看,一边有两个人而一边只有一个人,便跟着那两个人一齐说。可见人多口杂的那一方不必须都有自我的想法,许多是冲着那里人多去的。

28、咖啡苦与甜,不在于怎样搅拌,而在于是否放糖;一段伤痛,不在于怎样忘记,而在于是否有勇气重新开始。

29、如果此刻这个时代能出全才,那便是应试教育的幸运和这个时代的不幸。如果有,他便是人中之王,可惜没有,因此咱们只好把全字人下的王给拿掉。时代需要的只是人才。

30、钟爱一个人,就是在一齐很开心;爱一个人,就是即使不开心,也想在一齐。

31、说有上辈子的人是在骗自我;说有下辈子的人是在骗别人。

32、你永远看不见我眼里的泪,正因你不在时我才会哭泣。

33、同样的一瓶饮料,便利店里块钱,五星饭店里块,很多的时候,一个人的价值取决于所在的位置。

34、我觉得我是全世界最聪明绝顶的人。正因有些博士其实见识没有多少长进,只是学习并领悟了怎样把一句人都听得懂的话写得鬼都看不懂。

35、任何人都能够变得狠毒,只要你尝试过嫉妒。

36、常常告诫自我不好在一棵树上吊死,结果……在树林里迷路了。

37、让梦想成真的最好办法就是醒来。

38、天使之因此会飞,是正因她们把自我看得很轻……

39、中国看不起说大话的人。而在我看来大话并无甚,好比古代妇女缠惯了小脚,碰上正常的脚就称大脚中国人说惯了小话,碰上正常的话,理所当然就叫大话了。敢说大话的人得不到好下场,吓得后人从不说大话变成不说话。

40、漂亮只能为别人带给眼福,却不必须换到愉悦。

41、不漂亮的女孩子撒娇成功率其实比漂亮女孩子要高,正因漂亮女孩子撒娇时男的会忍不住要多看一会儿,再在心里表决是否值得;不漂亮的女孩子撒的娇,则像我国文人学成的西方作家写作手法,总有走样的感觉;看她们撒娇,会有一种罪恶感,因此男的都会忙不迭答应,以制止其撒娇不止。

42、时刻就像一张网,你撒在哪里,你的收获就在哪里。

43、做与不做的最大区别是:后者拥有对前者的评论权。

44、兄弟姐妹就是把你看透了,还能钟爱你的人。

45、当大部分人都在关注你飞的高不高时,只有少部分人关心你飞的累不累,这就是友情。

46、家庭就像一座山,双方都要拼命往上爬,而山顶只容一个人站住脚。说家像山,更重要的是一山难容二虎,一旦二虎相向,务必要恶斗以分轩轻。通常男生用学术之外的比如拳脚来解决争端,因此说,一个失败的女生背后大多会有一个成功的男生。

47、教师不吃香而家教却十分热火,可见求授知识这东西就像谈恋爱,一拖几十的就是低贱,而一对一的便是珍重。珍重的东西当然真贵,一个小时几十元,基本上与妓女开的是一个价。同是赚钱,教师就比妓女厉害多了。妓女赚钱,是正因妓女给了对方愉悦;而教师给了对方痛苦,却照样收钱,这就是家教的伟大之处。

48、当咱们搬开别人架下的绊脚石时,也许恰恰是在为自我铺路。

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唯美励志的短小句子

1、【有人说,人生充满了沉重与乏味,既使偶有轻松也是稍纵即逝。我却认为生命不是这样的,我觉得它值得称颂,富有情趣,即使我自己到了垂暮之年也还是如此。我们的生命受到自然的厚赐,它是无比优越的。如果我们觉得不堪生之重压或是虚度此生,那也只能怪我们自己。】

2、【我要扼住命运的咽喉。】

3、【只要你肯奋斗,没有什么是绝对不可能的。】

4、【每个人都爱美丽,都想变得更美。】

5、【世界上最长而又最短,最快而又最慢,最平凡而又最珍贵,最易被忽视而又最令人后悔的就是时间。】

6、【当你感到悲哀痛苦时,最好是去学些什么东西。学习会使你永远立于不败地。】

7、【生命本身是一个过程,成功与失败只是人生过程中一些小小的片段,若果把生命与成功或失败联系在一起,生命将失去本身该有的意义。】

8、【人生是一本怎样的书呢?有的人平平淡淡,和风细雨,但他的人生之路却丰富细腻;有的人坎坎坷坷,千磨万难,但他的人生之书却引人入胜;有的人飞黄腾达,青云有路,但他的人生之书却不堪卒度。关于毕业励志的句子】

9、【我要好好的走,走我不曾走过的万水千山,我要好好的留,留我此时此刻的点点滴滴,我要好好的仰望,仰望那烂漫晴天的白云万里,每时每刻,当我独在异乡时的感慨,当我思念家乡时的迫切,我深深的记得,这是我留连于人生的序曲,如果有一天,你带走了我的心,请延续我的快乐,愿你愿我都好好的。】

10、【失败的人只有一种,就是在抵达成功之前放弃的人。】

11、【信念的力量在于即使身处逆境,亦能帮助你鼓起前进的船帆;信念的魅力在于即使遇到险运,亦能召唤你鼓起生活的勇气;信念的伟大在于即使遭遇不幸,亦能促使你保持崇高的心灵。】

12、【别把人生想得太难。走过生命的逆旅,人世沧桑,谁都会彷徨,会忧伤,会有苦雨寒箫的幽怨,也会有月落乌啼的悲凉。但有限的生命不允许我们挥霍那份属于人生的苦辣酸甜。经历了风寒阴霾的苦砺,才会破茧在阳光明媚的日子。繁华落尽是平淡,喧嚣之后,依旧安详。】

13、【人总是从平坦中获得的教益少,从磨难中获得的教益多;从平坦中获得的教益浅,从磨难中获得的教益深。】

14、【这个城市没有草长莺飞的传说,它永远活在现实里面,快速的鼓点,匆忙的身影,麻木的眼神,虚假的笑容,而我正在被同化。】

15、【包含着某些真理因素的谬误是最危险的。名人名言网】

16、【人生旅程并不是一帆风顺的,逆境、失意会经常伴随着我们,但人性的光辉往往在不如意中才显示出来,希望是激励我们前进的巨大的无形的动力。】

17、【渺小的量变可积累惊人的质变,平凡的脚步可以丈量遥远的旅途。我们常常惊艳别人的功绩,却无心审视自己生命的亮色。很多时候,我们败了,是输给了自己;我们胜了,是赢得了自己。常立志者无志,十个规划比不上一个行动,请相信:就是石头焐久了,也会有心的体温;只要结好了网,又何愁捕不到鱼呢?】

18、【每颗珍珠原本都是一粒沙子,但并不是每一粒沙子都能成为一颗珍珠。想要卓尔不群,就要有鹤立鸡群的资本。忍受不了打击和挫折,承受不住忽视和平淡,就很难达到辉煌。年轻人要想让自己得到重用,取得成功,就必须把自己从一粒沙子变成一颗价值连城的珍珠。】

19、【当你能飞的时候就不要放弃飞。】

20、【生如夏花、谁来订阅我的忧伤。】

21、【生活总以各种方式从各个方面给我们带来不同的压力,随之而来的自然还有沉闷压抑的心情,偶尔给自己一点时间清理这些阴霾的情绪,才不会让这些不断沉积的包袱阻碍我们前行的道路。】

22、【对于过去,不可忘记,但要放下。因为有明天,今天永远只是起跑线。生活简单就迷人,人心简单就幸福;学会简单其实就不简单。如果一个人,就这样生活。你看淡了感情,看淡了名利,看淡了一切尔虞我诈。但是不要看淡幸福,要面向幸福的方向,挥汗奔跑。不可以放弃。】

23、【总有很多东西无法挽留,比如走远的时光,比如枯萎的情感。】

24、【人生最重要的一点是,永远不要迷失自己。】

25、【人生是一段旅程,在旅行中遇到的每一个人,每一件事与每一个美丽景色,都有可能成为一生中难忘的风景。一路走来,我们无法猜测将是迎接什么样的风景,没有预兆目的地在哪,可是前进的脚步却始终不能停下,因为时间不允许我们在任何地方停留,只有在前进中不断学会选择,学会体会,学会欣赏。】

26、【不要疏忽任何一个可以助人的机会,学习对每一个人热情以待,学习把每一件事做到完善,学习对每一个机会充满感激,相信,我们就是自己最重要的贵人。不要取笑别人。损害他人人格,快乐一时,伤害一生。生命的整体是相互依存的,世界上每一样东西都依赖其它另一样东西。】

27、【谁是谁生命中的过客,谁是谁生命的转轮,前世的尘,今世的风,无穷无尽的哀伤的精魂。最终谁都不是谁的谁。】

28、【选择自信,就是选择豁达坦然,就是选择在名利面前岿然不动,就是选择在势力面前昂首挺胸,撑开自信的帆破流向前,展示搏击的风采。】

29、【少年自有少年狂,藐昆仑,笑吕梁;磨剑数年,今将试锋芒。自命不凡不可取,妄自菲薄更不宜。】

30、【过去与未来,都离自己很遥远,关键是抓住现在,抓住当前。】

31、【最怕自己一生碌碌无为,还安慰自己平凡可贵。】

32、【勇士面前无险路。】

33、【万里寻山历百艰而无悔,一朝见井纵九死以何辞。】

34、【心若一动,泪就千行。】

35、【嘴里说的人生,就是自己以后的人生。】

36、【人生就有许多这样的奇迹,看似比登天还难的事,有时轻而易举就可以做到,其中的差别就在于非凡的信念。】

37、【命运,是一个很飘渺的东西,有人相信命运,走到了塔顶,或者坠落到崖底。有人想逆天改命,但成功的几率,与中六合彩一样,但有了毅力,终有那么一天,前方,不再是灰色的雾。】

38、【等与不等,我都等了。在与不在乎,我都已经在乎了。】

39、【即使道路坎坷不平,车轮也要前进;即使江河波涛汹涌,船只也航行。】

40、【踏踏实实做人,实实在在办事。人生在世,总会有些感情,因失去而美丽;生活有进有退,输什么也不能输了心情。这世上,有时笑笑人家,有时给别人笑笑自己,放轻松,给自己快乐,也给别人快乐。】

41、【夫妇一条心,泥土变黄金。】

42、【老虎不发威他就一只病猫!发威了他就是王者!所以人人都可以是王者但同时也可能是病猫,关键在于你自己的选折!】

43、【山顶对我们半山腰的人来说并不遥远。】


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关于韩寒犀利的经典励志名言

1、你以为最酸的感觉是吃醋吗?不是,最酸的感觉是没权吃醋。

2、走的最急的是最美的景色,伤的最深的是最真的感情。

3、真坏人并不可怕,可怕的是假好人。

4、低头要有勇气,抬头要有底气。

5、我生性不爱受困,常常违反班规,班主任常罚我抄班规遍,我只好三支笔一齐握。我常对人说,我的一手好字就是这么练出来的。

6、理想和现实总是有差距的,幸好还有差距,不然,谁还稀罕理想?

7、先人也很可怜,引用他们的很多话,很多时候不是正因尊敬他们,而是凑巧他们和自我想的一样,利用一下这些话,去反驳或者批评一个和自我想的不一样的人罢了。

8、成熟不是心变老,而是眼泪在眼里打转却还持续微笑。

9、思想品德不及格,总比没思想好。

10、我这辈子说得最让人无从反驳的话就是被子不用叠,本来就是要摊开睡的,然而这也是第一个被人反驳掉的。懂么,这就是规矩。咱们之因此悲哀,是正因咱们有太多规矩。

11、谈恋爱就像剥洋葱,总有一层会让你流泪。

12、幽默就是一个人想哭的时候还有笑的兴致。

13、说真话的最大好处就是你不必记得你都说些什么。

14、如果我能够看到自我的背影,我想它必须很忧伤,正因我把愉悦都留在了前面。

15、忍无可忍,就重新再忍。

16、咱们有理由坚信,建立在感情上的感情是短暂的,正因感情本身是短暂的;而建立在金钱上的感情是永远的,正因金钱是永远的。

17、城市好比女生,白天咱们看见的只是大施粉黛的脸蛋,待到夜深时才能够见到她卸妆后的容颜。那才是最真实的。

18、谈恋爱就像剥洋葱,总有一层会让你流泪。

19、想完全了解一个男生,最好别做他的恋人,而做他的兄弟姐妹。

20、人,长得漂亮不如活的漂亮。

21、每个人出生的时候都是原创,可悲的是很多人渐渐都成了盗版。

22、上天决定了谁是你的亲戚,幸运的是在选取兄弟姐妹方面它给你留了余地。

23、一个十八岁以上的成年人,居然还不知道自我以后的理想是什么,自我钟爱的是什么,那真是教育的失败。

24、在事实面前,咱们的想象力越发达,后果就越不堪设想。

25、痛苦来临时不好总问:"为什么偏偏是我?"正因愉悦降临时你可没有问过这个问题。

26、有时候,不是对方不在乎你,而是你把对方看的太重。

27、真理往往是在少数人手里,而少数人务必服从多数人,到头来真理还是在多数人手人云亦云就是这样堆积起来的。第一个人说一番话,被第二个人听见,和他一齐说,此时第三个人反对,而第四个人一看,一边有两个人而一边只有一个人,便跟着那两个人一齐说。可见人多口杂的那一方不必须都有自我的想法,许多是冲着那里人多去的。

28、咖啡苦与甜,不在于怎样搅拌,而在于是否放糖;一段伤痛,不在于怎样忘记,而在于是否有勇气重新开始。

29、如果此刻这个时代能出全才,那便是应试教育的幸运和这个时代的不幸。如果有,他便是人中之王,可惜没有,因此咱们只好把全字人下的王给拿掉。时代需要的只是人才。

30、钟爱一个人,就是在一齐很开心;爱一个人,就是即使不开心,也想在一齐。

31、说有上辈子的人是在骗自我;说有下辈子的人是在骗别人。

32、你永远看不见我眼里的泪,正因你不在时我才会哭泣。

33、同样的一瓶饮料,便利店里块钱,五星饭店里块,很多的时候,一个人的价值取决于所在的位置。

34、我觉得我是全世界最聪明绝顶的人。正因有些博士其实见识没有多少长进,只是学习并领悟了怎样把一句人都听得懂的话写得鬼都看不懂。

35、任何人都能够变得狠毒,只要你尝试过嫉妒。

36、常常告诫自我不好在一棵树上吊死,结果……在树林里迷路了。

37、让梦想成真的最好办法就是醒来。

38、天使之因此会飞,是正因她们把自我看得很轻……

39、中国看不起说大话的人。而在我看来大话并无甚,好比古代妇女缠惯了小脚,碰上正常的脚就称大脚中国人说惯了小话,碰上正常的话,理所当然就叫大话了。敢说大话的人得不到好下场,吓得后人从不说大话变成不说话。

40、漂亮只能为别人带给眼福,却不必须换到愉悦。

41、不漂亮的女孩子撒娇成功率其实比漂亮女孩子要高,正因漂亮女孩子撒娇时男的会忍不住要多看一会儿,再在心里表决是否值得;不漂亮的女孩子撒的娇,则像我国文人学成的西方作家写作手法,总有走样的感觉;看她们撒娇,会有一种罪恶感,因此男的都会忙不迭答应,以制止其撒娇不止。

42、时刻就像一张网,你撒在哪里,你的收获就在哪里。

43、做与不做的最大区别是:后者拥有对前者的评论权。

44、兄弟姐妹就是把你看透了,还能钟爱你的人。()

45、当大部分人都在关注你飞的高不高时,只有少部分人关心你飞的累不累,这就是友情。

46、家庭就像一座山,双方都要拼命往上爬,而山顶只容一个人站住脚。说家像山,更重要的是一山难容二虎,一旦二虎相向,务必要恶斗以分轩轻。通常男生用学术之外的比如拳脚来解决争端,因此说,一个失败的女生背后大多会有一个成功的男生。

47、教师不吃香而家教却十分热火,可见求授知识这东西就像谈恋爱,一拖几十的就是低贱,而一对一的便是珍重。珍重的东西当然真贵,一个小时几十元,基本上与妓女开的是一个价。同是赚钱,教师就比妓女厉害多了。妓女赚钱,是正因妓女给了对方愉悦;而教师给了对方痛苦,却照样收钱,这就是家教的伟大之处。

48、当咱们搬开别人架下的绊脚石时,也许恰恰是在为自我铺路。

显示/隐藏
关于走下坡路的语句

●走上坡路要昂首阔步
走下坡路要谨小慎微
走阳关道要目视前方
走羊肠路要俯视脚下

●红楼

抱着一把吉它
在看不见的地方弹拔
除了月亮
天上已所剩无几

抱着一把年纪
拍了拍尽头
从此开始走下坡路
再也没有再见的机会了

推了半天,后来才发现
轻轻一拉
门就开了

红楼出来的也罢
五大名窑出来的也罢
人人都写得一手好仿宋

●都说爱情好比爬山,到了山顶,再怎么走,也是走下坡路了。然而你如果能抱着一颗快乐的平常心,你可以和爱人携手一起走下山,毕竟上山与下山的感觉不一样,你尝试了向上攀登的激情,也可以体会俯视苍生的豁达。 ----《逃不过爱与被爱的旋涡》

●痛苦只有散发出来,才能慢慢地减轻,压抑并没有多大作用的,痛苦达到高峰之后自然会走下坡路。 ----南派三叔《藏海花》

●平心而论,这是顾清乔来西陵后最高兴的一个晚上——终于盼来了望已久的消息,父亲职哨,家人朋友平安,一切都是如此顺利,还有什没满足的呢?
可是她忘记了,某些事物一旦到达了顶点,总是会走下坡路的。
就像抛物线一样。 ----《午门囧事》

●天下似乎所有的人都确认,我们不仅在发明创造和知识技能上获得了巨大进步,甚至在精神和伦理两大领域也达到了前所未有的高度,永远不会走下坡路。不过,我的感觉却截然相反:我们在知识与精神方面远逊于过去,同时,宝贵的文化遗产开始从我们手中快速并大量地流失。 ----《生命的思索:史怀哲自传》

●三十岁的女人,不是走下坡路,要更精彩,你要坚强!你的人生要为自己而活。 ----《闺蜜》

●不管你前面做的多成功一旦开始轻率,自满,马上走下坡路。

●人生如行路,一路艰辛,一路风景。你的目光所及,就是你的人生境界。总是看到比自己优秀的人,说明你正在走上坡路;总是看到和自己差不多的人,说明你差不多在混日子;总是看到不如自己的人,说明你正在走下坡路。与其埋怨世界,不如改变自己。管好自己的心,做好自己的事,比什么都强。

●心态安好,则幸福常存。有梦想,就要坚持捍卫它。人生是一场又一场离开,熟悉的陌生的,曾走近又走远的。当你真心相信一切都会好的时候,一切就会真的好了。你的目光所及,就是你的人生境界。总是看到比自己优秀的人,说明你正在走上坡路;总是看到不如自己的人,说明你正在走下坡路。

●当你真心相信一切都会好的时候,一切就会真的好了。过去只是经历,现在是尝试,人生如行路,一路艰辛,一路风景。你的目光所及,就是你的人生境界。总是看到比自己优秀的人,说明你正在走上坡路;总是看到不如自己的人,说明你正在走下坡路。与其埋怨,不如思变。

●漂浮的心
文\咫岚(陈贤忠)

光辉的岁月不幸被乌云淹没
无奈卸下了青春的外衣
悬挂在分水岭
撑着拐杖去追赶暮色

本能不是本领范畴
衰老等同于在走下坡路
也只有疏松的骨骼
方可诠释越走越不安全

休想找到一条逃避径途
前方更不属于自己的风景线
包括那蓝色的海岸
只剩夕颜

也许骨头汤可作补贴
唯美一些淡定
那种不变味道与心灵鸡汤
或多或少似定海神针

●即使走下坡路,也要走的漂漂亮亮的! ----郑秀妍

●丁檬把碗里的牛肉拌了拌,又加了一些小米辣,问道:“南晴啊,25岁真的已经很老了吗?”
蒋南晴吃下一筷子麻辣牛肉,才抽空道:“不算老,但你也别以为25岁还多年轻,这一年一年混得可快了,一转眼就三十了。”蒋南晴拿起旁边装醋的小瓶,往自己碗里倒了些,“而且25岁对女人来说是一道坎,一过了这个年纪,身体各方面都开始走下坡路了。”
丁檬扁了扁嘴,觉得嘴里的串串都没有那么香了。
“所以你家里人开始着急,忙着帮你安排相亲也是肯定的,谁叫你错过了早恋,一不小心就晚婚了。” ----板栗子《恋爱这件小事》

●总是看到比自己优秀的人,说明你正在走上坡路。总是看到和自己差不多的人,说明你差不多在混日子。总是看到不如自己的人,说明你正在走下坡路。与其埋怨世界,不如改变自己。

●一年两年没有突破,可能谁也不会说什么,可是五年十年,甚至一辈子都是那样,更有可能会倒退,不说别人能不能够接受,歌迷会不会体谅,就是沈宴如自己也绝对不会愿意。

年少成名的劣势在她身上显露无疑。无论她曾经获得过多少荣誉,如果继续这样下去,只能走下坡路,一年不如一年,那么曾经追捧他的粉丝和媒体们只会越来越失望。到时候等着她的只会是斥责和嘲讽。

江郎才尽,穷途末路……或许还有更难听的话。

那是沈宴如头一次意识到,其实自己只是个普通人,或许比旁人更有天赋,但也好得有限。虽然有那么多人叫她女神,但她毕竟不是神。

就是在那个时候,沈宴如遇到了安知晓。

●人生,走上坡路要低头,走下坡路要抬头。没有谁的一生能一帆风顺,有得意,也会有失意。臻臻日上之时,切莫骄傲自满,忘了来路的艰辛。既要懂得珍惜,又要懂得谦卑。可天意常会弄人,有时路走着走着,已不是昔人昔景;有时坚持久了,世界已悄然沧海桑田。

●走得顺时,不必太张狂,就算你爬到了坡顶,终究还要走下坡路;走得快时,无须太得意,你的脚力总是有限的,不如放慢脚步把短暂的路走得精彩些;走得累时,莫要太哀叹,要知道歇一歇,经受了劳累,才知道坚强与珍惜;走得苦时,切勿太悲怆,生活里是没有绝路的,苦难是人生的梯,助你走出低谷和沼泽。
每一个不曾起舞的日子,都是对生命的辜负。

●人生是一场又一场离开,熟悉的陌生的,曾走近又走远的。过去只是经历,现在是尝试,人生如行路,一路艰辛,一路风景。你的目光所及,就是你的人生境界。总是看到比自己优秀的人,说明你正在走上坡路;总是看到不如自己的人,说明你正在走下坡路。与其埋怨,不如思变

●很同情那些名校毕业生。这些人中的绝大多数,一生最大的成就就是高考的成功,一下超越了社会中的各种阶层,仿佛升到顶端。之后一辈子都在走下坡路。 ----《网上》

●“人体是大宝藏,玄机无数。先天之前,开不过为零;只有到了先天,才渐渐开启!”黄河老祖唏嘘道,“在十五岁至三十五岁,气血旺盛,正是一个武者修炼的黄金时期。而到了三十五岁后,气血衰败,武者多数缓慢前进,或是止步不前,更有甚者开始走下坡路。” ----迦太基的失落《轮回在三千世界》

●一个人只要到达了理想的巅峰,之后就只能走下坡路了。

●更要紧的是,对狮子而言,狩猎不仅仅是要混饱肚皮维持生存,还是生命形态的晴雨表:一个正在走上坡路的积极进取的生命,狩猎的频率就高,在猎场展现生命的风采,展示生命的价值;一个正在走下坡路的无所追求的生命,狩猎频率就低,踏进猎场纯粹为了混一口饭吃,不再奢望糊口之外的东西。 ----沈石溪《红飘带狮王》

●人走下坡路往往是从养成闲聊和吹牛的习惯开始的 这两件事里得到的快感都太廉价了 有时间还是要多【深入】学习 【尝试】新鲜事物 这样才能避免成为一个藐视一切却在一切领域都毫无建树的废物。

●当你征服一座山峰时,它已经在你脚下了,你必须再找一座山峰去征服,否则,你只有下山,走下坡路了。 ----俞敏洪

●时间过得太匆促,匆促到回忆消失,人生就如行路,一路的艰辛,一路的风景。你的目光所及,就是你的人生境界。总是看到比自己优秀的人,说明你正在走上坡路;总是看到不如自己的人,说明你正在走下坡路。与其埋怨,不如思变。

●就是觉得很顺 朋友啊 恋人啊 工作啊 想要的都能得到 每次深陷幸福中的同时就会有点担心 ——“从今以后的人生 都会走下坡路吧” ----安东尼《尔本》

●没有人能够永远活在20岁的年少轻狂和30 岁的志得意满里。生命的设计,像是一个残忍的玩笑。软弱的来,软弱的走,偏偏中间有让人经历不知天高地厚、以为无所不能的高潮,然后不论情感、意志还是体力,都开始走下坡路。身体的衰弱最让人无可奈何,特别是那些追求尊贵的灵魂,性格在日趋成熟,境界在日趋开阔,却抵不住疾病和衰老的侵袭的人。

●我时常告诉自己,走上坡路时要快跑,跑到前方每一刻都有不同的景色,这样才不会被空荡得直达天际的道路给吓晕;走下坡路时要倒走,不仅能回望自己落下的坚实的脚印,同样是告诉自己,即便走下坡路也没有忘记用力。

●得尽快强硬起来。我决心要开始在部里吧我的意图贯彻下去。“伯纳德,”我坚定地说,“这个政府要治理国家,不像我们的前任那样光是当权而已。当国家在走下坡路时,得有人登上驾驶座,把脚放在油门上。”
“我想您大概是指刹车吧,大臣。”伯纳德说。 ----《是,大臣》

显示/隐藏
英语背诵美文30篇(带翻译)

目录:
  ?第一篇:Youth 青春
  ?第二篇: Three Days to See(Excerpts)假如给我三天光明(节选)
  ?第三篇:Companionship of Books 以书为伴(节选)
  ?第四篇:If I Rest, I Rust 如果我休息,我就会生锈
  ?第五篇:Ambition 抱负
  ?第六篇:What I have Lived for 我为何而生
  ?第七篇:When Love Beckons You 爱的召唤
  ?第八篇:The Road to Success 成功之道
  ?第九篇:On Meeting the Celebrated 论见名人
  ?第十篇:The 50-Percent Theory of Life 生活理论半对半
  ?第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?
  ?第十二篇:Clear Your Mental Space 清理心灵的空间
  ?第十三篇:Be Happy 快乐
  ?第十四篇:The Goodness of life 生命的美好
  ?第十五篇:Facing the Enemies Within 直面内在的敌人
  ?第十六篇:Abundance is a Life Style 富足的生活方式
  ?第十七篇:Human Life a Poem 人生如诗
  ?第十八篇:Solitude 独处
  ?第十九篇:Giving Life Meaning 给生命以意义
  ?第二十篇:Relish the Moment 品位现在
  ?第二十一篇:The Love of Beauty 爱美
  ?第二十二篇:The Happy Door 快乐之门
  ?第二十三篇:Born to Win 生而为赢
  ?第二十四篇:Work and Pleasure 工作和娱乐
  ?第二十五篇:Mirror, Mirror–What do I see镜子,镜子,告诉我
  ?第二十六篇:On Motes and Beams 微尘与栋梁
  ?第二十七篇:An October Sunrise 十月的日出
  ?第二十八篇:To Be or Not to Be 生存还是毁灭
  ?第二十九篇:Gettysburg Address 葛底斯堡演说
  ?第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选)

?第一篇:Youth 青春
  Youth

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.

Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.

When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.

译文:
  青春
  青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的恋情;青春是生命的深泉在涌流。
  青春气贯长虹,勇锐盖过怯弱,进取压倒苟安。如此锐气,二十后生而有之,六旬男子则更多见。年岁有加,并非垂老,理想丢弃,方堕暮年。
  岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。忧烦,惶恐,丧失自信,定使心灵扭曲,意气如灰。
  无论年届花甲,拟或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号,你就青春永驻,风华常存。 、
一旦天线下降,锐气便被冰雪覆盖,玩世不恭、自暴自弃油然而生,即使年方二十,实已垂垂老矣;然则只要树起天线,捕捉乐观信号,你就有望在八十高龄告别尘寰时仍觉年轻。

?第二篇: Three Days to See(Excerpts)假如给我三天光明(节选)
  Three Days to See

All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.

Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.

In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.

Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.

The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
  译文:
  假如给我三天光明(节选)
  我们都读过震撼人心的故事,故事中的主人公只能再活一段很有限的时光,有时长达一年,有时却短至一日。但我们总是想要知道,注定要离世人的会选择如何度过自己最后的时光。当然,我说的是那些有选择权利的自由人,而不是那些活动范围受到严格限定的死囚。
  这样的故事让我们思考,在类似的处境下,我们该做些什么?作为终有一死的人,在临终前的几个小时内我们应该做什么事,经历些什么或做哪些联想?回忆往昔,什么使我们开心快乐?什么又使我们悔恨不已?
  有时我想,把每天都当作生命中的最后一天来边,也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态,充沛的精力,抱着感恩之心来生活。但当时间以无休止的日,月和年在我们面前流逝时,我们却常常没有了这种子感觉。当然,也有人奉行“吃,喝,享受”的享乐主义信条,但绝大多数人还是会受到即将到来的死亡的惩罚。
  在故事中,将死的主人公通常都在最后一刻因突降的幸运而获救,但他的价值观通常都会改变,他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到,那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。
  然而,我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡,但总认为那一天还在遥远的将来。当我们身强体健之时,死亡简直不可想象,我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事,几乎意识不到我们对待生活的冷漠态度。
  我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要,只有盲人才明白视觉的可贵,这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音,心不在焉,也无所感激。这正好我们只有在失去后才懂得珍惜一样,我们只有在生病后才意识到健康的可贵。
  我经常想,如果每个人在年轻的时候都有几天失时失聪,也不失为一件幸事。黑暗将使他更加感激光明,寂静将告诉他声音的美妙。

?第三篇:Companionship of Books 以书为伴(节选)
  Companionship of Books

A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.

A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.

Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.

A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.

Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.

Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.

The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.
  译文:

以书为伴(节选)
  通常看一个读些什么书就可知道他的为人,就像看他同什么人交往就可知道他的为人一样,因为有人以人为伴,也有人以书为伴。无论是书友还是朋友,我们都应该以最好的为伴。
好书就像是你最好的朋友。它始终不渝,过去如此,现在如此,将来也永远不变。它是最有耐心,最令人愉悦的伴侣。在我们穷愁潦倒,临危遭难时,它也不会抛弃我们,对我们总是一如既往地亲切。在我们年轻时,好书陶冶我们的性情,增长我们的知识;到我们年老时,它又给我们以慰藉和勉励。
  人们常常因为喜欢同一本书而结为知已,就像有时两个人因为敬慕同一个人而成为朋友一样。有句古谚说道:“爱屋及屋。”其实“爱我及书”这句话蕴涵更多的哲理。书是更为真诚而高尚的情谊纽带。人们可以通过共同喜爱的作家沟通思想,交流感情,彼此息息相通,并与自己喜欢的作家思想相通,情感相融。
  好书常如最精美的宝器,珍藏着人生的思想的精华,因为人生的境界主要就在于其思想的境界。因此,最好的书是金玉良言和崇高思想的宝库,这些良言和思想若铭记于心并多加珍视,就会成为我们忠实的伴侣和永恒的慰藉。
  书籍具有不朽的本质,是为人类努力创造的最为持久的成果。寺庙会倒坍,神像会朽烂,而书却经久长存。对于伟大的思想来说,时间是无关紧要的。多年前初次闪现于作者脑海的伟大思想今日依然清新如故。时间惟一的作用是淘汰不好的作品,因为只有真正的佳作才能经世长存。
  书籍介绍我们与最优秀的人为伍,使我们置身于历代伟人巨匠之间,如闻其声,如观其行,如见其人,同他们情感交融,悲喜与共,感同身受。我们觉得自己仿佛在作者所描绘的舞台上和他们一起粉墨登场。
  即使在人世间,伟大杰出的人物也永生不来。他们的精神被载入书册,传于四海。书是人生至今仍在聆听的智慧之声,永远充满着活力。

?第四篇:If I Rest,I Rust 如果我休息,我就会生锈
  If I Rest, I Rust

The significant inscription found on an old key—“If I rest, I rust”—would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.

Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture—every department of human endeavor.

Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.

Labor vanquishes all—not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.
  译文:

如果我休息,我就会生锈
  在一把旧钥匙上发现了一则意义深远的铭文——如果我休息,我就会生锈。对于那些懒散而烦恼的人来说,这将是至理名言。甚至最为勤勉的人也以此作为警示:如果一个人有才能而不用,就像废弃钥匙上的铁一样,这些才能就会很快生锈,并最终无法完成安排给自己的工作。
  有些人想取得伟人所获得并保持的成就,他们就必须不断运用自身才能,以便开启知识的大门,即那些通往人类努力探求的各个领域的大门,这些领域包括各种职业:科学,艺术,文学,农业等。
  勤奋使开启成功宝库的钥匙保持光亮。如果休?米勒在采石场劳作一天后,晚上的时光用来休息消遣的话,他就不会成为名垂青史的地质学家。著名数学家爱德蒙?斯通如果闲暇时无所事事,就不会出版数学词典,也不会发现开启数学之门的钥匙。如果苏格兰青年弗格森在山坡上放羊时,让他那思维活跃的大脑处于休息状态,而不是借助一串珠子计算星星的位置,他就不会成为著名的天文学家。
  劳动征服一切。这里所指的劳动不是断断续续的,间歇性的或方向偏差的劳动,而是坚定的,不懈的,方向正确的每日劳动。正如要想拥有自由就要时刻保持警惕一样,要想取得伟大的,持久的成功,就必须坚持不懈地努力。

?第五篇:Ambition 抱负
  Ambition

It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

Ah, how unrelieved boring life would be!

There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.

We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.

译文:
  抱负
  一个缺乏抱负的世界将会怎样,这不难想象。或许,这将是一个更为友善的世界:没有渴求,没有磨擦,没有失望。人们将有时间进行反思。他们所从事的工作将不是为了他们自身,而是为了整个集体。竞争永远不会介入;冲突将被消除。人们的紧张关系将成为过往云烟。创造的重压将得以终结。艺术将不再惹人费神,其功能将纯粹为了庆典。人的寿命将会更长,因为由激烈拼争引起的心脏病和中风所导致的死亡将越来越少。焦虑将会消失。时光流逝,抱负却早已远离人心。
  啊,长此以往人生将变得多么乏味无聊!
  有一种盛行的观点认为,成功是一种神话,因此抱负亦属虚幻。这是不是说实际上并不丰在成功?成就本身就是一场空?与诸多运动和事件的力量相比,男男女女的努力显得微不足?显然,并非所有的成功都值得景仰,也并非所有的抱负都值得追求。对值得和不值得的选择,一个人自然而然很快就能学会。但即使是最为愤世嫉俗的人暗地里也承认,成功确实存在,成就的意义举足轻重,而把世上男男女女的所作所为说成是徒劳无功才是真正的无稽之谈。认为成功不存在的观点很可能造成混乱。这种观点的本意是  一笔勾销所有提高能力的动机,求取业绩的兴趣和对子孙后代的关注。
  我们无法选择出生,无法选择父母,无法选择出生的历史时期与国家,或是成长的周遭环境。我们大多数人都无法选择死亡,无法选择死亡的时间或条件。但是在这些无法选择之中,我们的确可以选择自己的生活方式:是勇敢无畏还是胆小怯懦,是光明磊落还是厚颜无耻,是目标坚定还是随波逐流。我们决定生活中哪些至关重要,哪些微不足道。我们决定,用以显示我们自身重要性的,不是我们做了什么,就是我们拒绝做些什么。但是不论世界对我们所做的选择和决定有多么漠不关心,这些选择和决定终究是我们自己做出的。我们决定,我们选择。而当我们决定和选择时,我们的生活便得以形成。最终构筑我们命运的就是抱负之所在。

?第六篇:What I have Lived for 我为何而生
  What I Have Lived For

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my life for a few hours for this joy. I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found.

With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.

This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

译文:

我为何而生
  我的一生被三种简单却又无比强烈的激情所控制:对爱的渴望,对知识的探索和对人类苦难难以抑制的屿。这些激情像狂风,把我恣情吹向四方,掠过苦痛的大海,迫使我濒临绝望的边缘。
  我寻求爱,首先因为它使我心为之着迷,这种难以名状的美妙迷醉使我愿意用所有的余生去换取哪怕几个小时这样的幸福。我寻求爱,还因为它能缓解我心理上的孤独中,我感觉心灵的战栗,仿如站在世界的边缘而面前是冰冷,无底的死亡深渊。我寻求爱,因为在我所目睹的结合中,我仿佛看到了圣贤与诗人们所向往的天堂之景。这就是我所寻找的,虽然对人的一生而言似乎有些遥不可及,但至少是我用尽一生所领悟到的。
  我用同样的激情去寻求知识。我希望能理解人类的心灵,希望能够知道群星闪烁的缘由。我试图领悟毕达哥拉斯所景仰的“数即万物”的思想。我已经悟出了其中的一点点道理,尽管并不是很多。
  爱和知识,用它们的力量把人引向天堂。但是同情却总把人又拽回到尘世中来。痛苦的呼喊声回荡在我的内心。饥饿的孩子,受压迫的难民,贫穷和痛苦的世界,都是对人类所憧憬的美好生活的无情嘲弄。我渴望能够减少邪恶,但是我无能为力,我也难逃其折磨。
  这就是我的一生。我已经找到它的价值。而且如果有机会,我很愿意能再活它一次。

?第七篇:When Love Beckons You 爱的召唤
  When Love Beckons You

When love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, so shall he descend to our roots and shake them in their clinging to the earth.

But if, in your fear, you would seek only love’s peace and love’s pleasure, then it is better for you that you cover your nakedness and pass out of love’s threshing-floor, into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but it self and takes naught but from itself. Love possesses not, nor would it be possessed, for love is sufficient unto love.

Love has no other desire but to fulfill itself. But if you love and must have desires, let these be your desires:

To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.

To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;

To rest at the noon hour and meditate love’s ecstasy;
To return home at eventide with gratitude;
And then to sleep with a payer for the beloved in your heart and a song of praise upon your lips.

译文:

爱的召唤
  当爱召唤你时,请追随她,尽管爱的道路艰难险峻。当爱的羽翼拥抱你时,请顺从她,尽管隐藏在其羽翼之下的剑可能会伤到你。当爱向你诉说时,请相信她,尽管她的声音可能打破你的梦想,就如同北风吹落花园里所有的花瓣。
  爱会给你戴上桂冠,也会折磨你。爱会助你成长,也会给你修枝。爱会上升到枝头,抚爱你在阳光下颤动力的嫩枝,也会下潜至根部,撼动力你紧抓泥土的根基。
  但是,如果你在恐惧之中只想寻求爱的平和与快乐,那你就最好掩盖真实的自我,避开爱的考验,进入不分季节的世界,在那里你将欢笑,但并非开怀大笑,你将哭泣,但并非尽情地哭。爱只将自己付出,也只得到自己。爱一无所有,也不会为谁所有,因为爱本身就已自足。
  爱除了实现自我别无他求。但是如果你爱而又不得不有所求,那就请期望:
  将自己融化并像奔流的溪水一般向夜晚吟唱自己优美的曲调。
  明了过多的温柔所带来的苦痛。
  被自己对爱的理解所伤害;
  并情愿快乐地悲伤。
  在黎明带着轻快的心醒来并感谢又一个有家的日子;
  在黄昏怀着感恩之心回家;
  然后为内心所爱之人祈祷,吟唱赞美之歌,并带着祷告和歌声入眠。

?第八篇:The Road to Success 成功之道
  The Road to Success

It is well that young men should begin at the beginning and occupy the most subordinate positions. Many of the leading businessmen of Pittsburgh had a serious responsibility thrust upon them at the very threshold of their career. They were introduced to the broom, and spent the first hours of their business lives sweeping out the office. I notice we have janitors and janitresses now in offices, and our young men unfortunately miss that salutary branch of business education. But if by chance the professional sweeper is absent any morning, the boy who has the genius of the future partner in him will not hesitate to try his hand at the broom. It does not hurt the newest comer to sweep out the office if necessary. I was one of those sweepers myself.

Assuming that you have all obtained employment and are fairly started, my advice to you is “aim high”. I would not give a fig for the young man who does not already see himself the partner or the head of an important firm. Do not rest content for a moment in your thoughts as head clerk, or foreman, or general manager in any concern, no matter how extensive. Say to yourself, “My place is at the top.” Be king in your dreams.

And here is the prime condition of success, the great secret: concentrate your energy, thought, and capital exclusively upon the business in which you are engaged. Having begun in one line, resolve to fight it out on that line, to lead in it, adopt every improvement, have the best machinery, and know the most about it.
The concerns which fail are those which have scattered their capital, which means that they have scattered their brains also. They have investments in this, or that, or the other, here there, and everywhere. “Don’t put all your eggs in one basket.” is all wrong. I tell you to “put all your eggs in one basket, and then watch that basket.” Look round you and take notice, men who do that not often fail. It is easy to watch and carry the one basket. It is trying to carry too many baskets that breaks most eggs in this country. He who carries three baskets must put one on his head, which is apt to tumble and trip him up. One fault of the American businessman is lack of concentration.

To summarize what I have said: aim for the highest; never enter a bar room; do not touch liquor, or if at all only at meals; never speculate; never indorse beyond your surplus cash fund; make the firm’s interest yours; break orders always to save owners; concentrate; put all your eggs in one basket, and watch that basket; expenditure always within revenue; lastly, be not impatient, for as Emerson says, “no one can cheat you out of ultimate success but yourselves.”

译文:

成功之道
  年轻人创业之初,应该从最底层干起,这是件好事。匹兹保有很多商业巨头,在他们创业之初,都肩负过“重任”:他们以扫帚相伴,以打扫办公室的方式度过了他们商业生涯中最初的时光。我注意到我们现在办公室里都有工友,于是年轻人就不幸错过了商业教育中这个有益的环节。如果碰巧哪天上午专职扫地的工友没有来,某个具有未来合伙人气质的年轻人会毫不犹豫地试着拿起扫帚。在必要时新来的员工扫扫地也无妨,不会因为而有什么损失。我自己就曾经扫过地。
  假如你已经被录用,并且有了一个良好的开端,我对你的建议是:要志存高远。一个年轻人,如果不把自己想象成一家大公司未来的老板或者是合伙人,那我会对他不屑一顾。不论职位有多高,你的内心都不要满足于做一个总管,领班或者总经理。要对自己说:我要迈向顶尖!要做就做你梦想中的国王!
  成功的首要条件和最大秘诀就是:把你的精力,思想和资本全都集中在你正从事的事业上。一旦开始从事某种职业,就要下定决心在那一领域闯出一片天地来;做这一行的领导人物,采纳每一点改进之心,采用最优良的设备,对专业知识熟稔于心。
  一些公司的失败就在于他们分散了资金,因为这就意味着分散了他们的精力。他们向这方面投资,又向那方面投资;在这里投资,在那里投资,到处都投资。“不要把所有的鸡蛋放在一个篮子里”的说法大错特错。我要对你说:“把所有的鸡蛋都放在一个篮子里,然后小心地看好那个篮子。”看看你周围,你会注意到:这么做的人其实很少失败。看管和携带一个篮子并不太难。人们总是试图提很多篮子,所以才打破这个国家的大部分鸡蛋。提三个篮子的人,必须把一个顶在头上,而这个篮子很可能倒下来,把他自己绊倒。美国商人的一个缺点就是不够专注。
  把我的话归纳一下:要志存高远;不要出入酒吧;要滴酒不沾,或要喝也只在用餐时喝少许;不要做投机买卖;不要寅吃卯粮;要把公司的利益当作自己的利益;取消订货的目的永远是为了挽救货主;要专注;要把所有的鸡蛋放在一个篮子里,然后小心地看好它;要量入为出;最后,要有耐心,正如爱默生所言,“谁都无法阻止你最终成功,除非你自己承认自己失败。”

?第九篇:On Meeting the Celebrated 论见名人
  On Meeting the Celebrated

I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.

I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer’s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.

译文:

论见名人
  许多人热衷于见名人,我始终不得其解。在朋友面前吹嘘自己认识某某名人,同此而来的声望只能证明自己的微不足道。名人个个练就了一套处世高招,无论遇上谁,都能应付自如。他们给世人展现的是一副面具,常常是美好难忘的面具,但他们会小心翼翼地掩盖自己的真相。他们扮演的是大家期待的角色,演得多了,最后都能演得惟妙惟肖。如果你还以为他们在公众面前的表演就是他们的真实自我,那就你傻了。
  我自己就喜欢一些人,非常喜欢他们。但我对人感兴趣一般不是因为他们自身的缘故,而是出于我工作需求。正如康德劝告的那样,我从来没有把认识某人作为目的,而是将其当作对一个作家有用的创作素材。比之名流显士,我更加关注无名小卒。他们常常显得较为自然真实,他们无须再创造另一个人物形象,用他来保护自己不受世人干扰,或者用他来感动世人。他们的社交圈子有限,自己的种种癖性也就越有可能得到滋长。因为他们从来没有引起公众的关注,也就从来没有想到过要隐瞒什么。他们会表露他们古怪的一面,因为他们从来就没有觉得有何古怪。总之,作家要写的是普通人。在我们看来,国王,独裁者和商界大亨等都是不符合条件的。去撰写这些人物经常是作家们难以抗拒的冒险之举,可为此付出的努力不免以失败告终,这说明这些人物都过于特殊,无法成为一件艺术作品的创作根基,作家也不可能把他们写得真真切切。老百姓才是作家的创作沃土,他们或变幻无常,或难觅其二,各式人物应有尽有,这些都给作家提供了无限的创作素材。大人物经常是千人一面,小人物身上才有一组组矛盾元素,是取之不尽的创作源泉,让你惊喜不断。就我而言,如果在孤岛上度过一个月,我宁愿和一名兽医相守,也不愿同一位首相做伴。

?第十篇:The 50-Percent Theory of Life 生活理论半对半
  The 50-Percent Theory of Life

I believe in the 50-percent theory. Half the time things are better than normal; the other half, they re worse. I believe life is a pendulum swing. It takes time and experience to understand what normal is, and that gives me the perspective to deal with the surprises of the future.

Let’s benchmark the parameters: yes, I will die. I’ve dealt with the deaths of both parents, a best friend, a beloved boss and cherished pets. Some of these deaths have been violent, before my eyes, or slow and agonizing. Bad stuff, and it belongs at the bottom of the scale.

Then there are those high points: romance and marriage to the right person; having a child and doing those Dad things like coaching my son’s baseball team, paddling around the creek in the boat while he’s swimming with the dogs, discovering his compassion so deep it manifests even in his kindness to snails, his imagination so vivid he builds a spaceship from a scattered pile of Legos.

But there is a vast meadow of life in the middle, where the bad and the good flip-flop acrobatically. This is what convinces me to believe in the 50-percent theory.

One spring I planted corn too early in a bottomland so flood-prone that neighbors laughed. I felt chagrined at the wasted effort. Summer turned brutal—the worst heat wave and drought in my lifetime. The air-conditioned died; the well went dry; the marriage ended; the job lost; the money gone. I was living lyrics from a country tune—music I loathed. Only a surging Kansas City Royals team buoyed my spirits.

Looking back on that horrible summer, I soon understood that all succeeding good things merely offset the bad. Worse than normal wouldn’t last long. I am owed and savor the halcyon times. The reinvigorate me for the next nasty surprise and offer assurance that can thrive. The 50-percent theory even helps me see hope beyond my Royals’ recent slump, a field of struggling rookies sown so that some year soon we can reap an October harvest.

For that on blistering summer, the ground moisture was just right, planting early allowed pollination before heat withered the tops, and the lack of rain spared the standing corn from floods. That winter my crib overflowed with corn—fat, healthy three-to-a-stalk ears filled with kernels from heel to tip—while my neighbors’ fields yielded only brown, empty husks.

Although plantings past may have fallen below the 50-percent expectation, and they probably will again in the future, I am still sustained by the crop that flourishes during the drought.

译文:

生活理论半对半
  我信奉对半理论。生活时而无比顺畅,时而倒霉透顶。我觉得生活就像来回摆的钟摆。读懂生活的常态需要时间和阅历,而读懂它也练就了我面对未来的生活态度。
  让我们确定一下好坏的标准:是的,我注定会死去。我已经经历了双亲,一位好友,一位敬爱的老板和心爱宠物的死亡。有些突如其来,近在眼前,有些却缓慢痛苦。这些都是糟糕的事情,它们属于最坏的部分。
  生活中也不乏高潮:坠入爱河缔结良缘;身为人父养育幼子,诸如训练指导儿子的棒球队,当他和狗在小河中嬉戏时摇桨划船,感受他如此强烈的同情心-即使对蜗牛也善待有加,发现他如此丰富的想象力-即使用零散的乐高玩具积木也能堆出太空飞船。
  但在生活最好与最坏部分之间有一片巨大的中间地带,其间各种好事坏事像耍杂技一样上下翻滚,轮番出现。这就是让我信服对半理论的原因。
  有一年奏,我在一块洼地上过早地种上了玉米。那块地极易 英语励志句子 遭到水淹,所以邻居们都嘲笑我。我为浪费了精力而感到懊恼。没想到夏天更为残酷-我经历了最糟糕的热浪和干旱。空调坏了,进干了,婚姻破裂了,工作丢了,钱也没有。我正经历着某首乡村歌曲中描绘的情节,我讨厌这种音乐,只有刚出道不久的堪萨斯皇家棒球队能鼓舞我的精神。
  回首那个糟糕的夏天,我很快就明白了,所有后来出现的好事只不过与坏事相互抵消。比一般情况糟糕的境遇不会延宕过久;而太平时光是我应得的,我要尽情享受,它们为我注入活力以应对下一个险情,并确保我可以兴旺发达。对半理论甚至帮助我在堪萨斯皇家棒球队最近的低潮中看到希望-这是一快艰难行进的新手们耕耘的土地,只要播种了,假以时日我们就可以收获十月的金秋。
  那个夏天天气酷热,地而湿度适宜,提早播种就可以在热浪打蔫植尖之前完成授粉,同于干旱更没有爆发洪水,产在田里的玉米得以保存。因此那个冬天我的粮仓堆满了玉米-丰满,健康,一颗三穗且从头到脚都是饱满的玉米粒的玉米穗-而我的邻居们收获的只是晒黑的空壳。
  尽管过去的播种可能没有达到50%的收获期望,而且将来也可能是这样,但我仍然能靠着在旱季繁茂生长的庄稼而生存下去。

?第十一篇:What is Your Recovery Rate? 你的恢复速率是多少?
  What is Your Recovery Rate?

What is your recovery rate? How long does it take you to recover from actions and behaviors that upset you? Minutes? Hours? Days? Weeks? The longer it takes you to recover, the more influence that incident has on your actions, and the less able you are to perform to your personal best. In a nutshell, the longer it takes you to recover, the weaker you are and the poorer your performance.

You are well aware that you need to exercise to keep the body fit and, no doubt, accept that a reasonable measure of health is the speed in which your heart and respiratory system recovers after exercise. Likewise the faster you let go of an issue that upsets you, the faster you return to an equilibrium, the healthier you will be. The best example of this behavior is found with professional sportspeople. They know that the faster they can forget an incident or missd opportunity and get on with the game, the better their performance. In fact, most measure the time it takes them to overcome and forget an incident in a game and most reckon a recovery rate of 30 seconds is too long!

Imagine yourself to be an actor in a play on the stage. Your aim is to play your part to the best of your ability. You have been given a script and at the end of each sentence is a ful stop. Each time you get to the end of the sentence you start a new one and although the next sentence is related to the last it is not affected by it. Your job is to deliver each sentence to the best of your ability.

Don’t live your life in the past! Learn to live in the present, to overcome the past. Stop the past from influencing your daily life. Don’t allow thoughts of the past to reduce your personal best. Stop the past from interfering with your life. Learn to recover quickly.

Remember: Rome wasn’t built in a day. Reflect on your recovery rate each day. Every day before you go to bed, look at your progress. Don’t lie in bed saying to you, “I did that wrong.” “I should have done better there.” No. look at your day and note when you made an effort to place a full stop after an incident. This is a success. You are taking control of your life. Remember this is a step by step process. This is not a make-over. You are undertaking real change here. Your aim: reduce the time spent in recovery.

The way forward?

Live in the present. Not in the precedent.

译文:

你的恢复速率是多少?
  你的恢复速率是多少?你需要多长时间才能从让你烦恼的行为中恢复?几分钟?几小时?几天?几星期?你需要的恢复时间越长,那个事件对你的影响越大,你也就越不能做到最好。简言之,你的恢复时间越长,你就越软弱,你的表现也就越差劲。
  你充分意识到,要保持身体健康你需要锻炼,并且你无疑会接受,你的心脏和呼吸系统在锻炼后的恢复速度是衡量健康的一个合理尺度。同样,你越快摆脱使你烦恼的问题,越快恢复平静,你就越健康。此类行为的最好典范是专业运动员。他们知道,越快忘记一件事或失去的机会而好好比赛,他们的发挥就越好。实际上,大多数运动员会佰自己克服并忘记比赛中一个事件所需的时间,而且大多数人都认为30秒的恢复时间太长了!
  想象自己是一位站在舞台上的戏剧赏。你的目标是尽全力扮演好你的角色。你已经拿到了剧本,而剧本中的每句话都以句号结尾。每次你念到一个句子的末尾,你就会开始一个新的句子。尽管下一句和上一句有关联,但并不受它的影响。你的工作是尽力说好每句台词。
  不要生活在过去!要学会生活在现在,学会克服过去;不要让过去影响你的日常生活;不要让过去的思想妨碍你做到最好;不要让过去干扰你的生活;学会快速恢复。
  记住,罗马不是一日建成的。每天都反思自己的恢复速率;每天上床睡觉前,都看看自己的进步;不要躺在床上对自己说:“我那个做错了。”“我应该做到更好。”不要那样做;回想自己的一天,并注意努力给某个事件画上句号的时刻。这就是一个成功,你在控制自己的生活。记住这是一个循序渐进的过程。这不是简单的修修补补。你正在进行的是真正的改变,你的目标是减少用在恢复上的时间。
  将来该怎么做呢?
  生活在现在,而不是从前。

?第十二篇:Clear Your Mental Space 清理心灵的空间
  Clear Your Mental Space

Think about the last time you felt a negative emotion—like stress, anger, or frustration. What was going through your mind as you were going through that negativity? Was your mind cluttered with thoughts? Or was it paralyzed, unable to think?

The next time you find yourself in the middle of a very stressful time, or you feel angry or frustrated, stop. Yes, that’s right, stop. Whatever you’re doing, stop and sit for one minute. While you’re sitting there, completely immerse yourself in the negative emotion.

Allow that emotion to consume you. Allow yourself one minute to truly feel that emotion. Don’t cheat yourself here. Take the entire minute—but only one minute—to do nothing else but feel that emotion.

When the minute is over, ask yourself, “Am I wiling to keep holding on to this negative emotion as I go through the rest of the day?”

Once you’ve allowed yourself to be totally immersed in the emotion and really fell it, you will be surprised to find that the emotion clears rather quickly.

If you feel you need to hold on to the emotion for a little longer, that is OK. Allow yourself another minute to feel the emotion.

When you feel you’ve had enough of the emotion, ask yourself if you’re willing to carry that negativity with you for the rest of the day. If not, take a deep breath. As you exhale, release all that negativity with your breath.

This exercise seems simple—almost too simple. But, it is very effective. By allowing that negative emotion the space to be truly felt, you are dealing with the emotion rather than stuffing it down and trying not to feel it. You are actually taking away the power of the emotion by giving it the space and attention it needs. When you immerse yourself in the emotion, and realize that it is only emotion, it loses its control. You can clear your head and proceed with your task.
Try it. Next time you’re in the middle of a negative emotion, give yourself the space to feel the emotion and see what happens. Keep a piece of paper with you that says the following:

Stop. Immerse for one minute. Do I want to keep this negativity? Breath deep, exhale, release. Move on!

This will remind you of the steps to the process. Remember; take the time you need to really immerse yourself in the emotion. Then, when you feel you’ve felt it enough, release it—really let go of it. You will be surprised at how quickly you can move on from a negative situation and get to what you really want to do!

译文:
  清理心灵的空间
  想下你最近一次感受到的消极情绪,例如压力,愤怒或挫折。当你处于那种消极情绪时你在想些什么?是充满了混乱的思绪?还是陷于麻木,无法思考?
  下次当你发现自己处于非常紧张的状态时,或是你感到气愤或受挫时,停下来。是的,对,停下来。不管你在做什么,停下来坐上一分钟。坐着的时候,让自己完全沉浸在那种消极情绪之中。
  让那种消极情绪吞噬你,给自己一分钟的时间去真切地体会那种情绪,不要欺骗自己。花整整一分钟的时间 – 但只有一分钟 – 去体会那种情绪,别的什么也不要做。
  当一分钟结束时,问自己:“我是否想在今天余下的时间里继续保持这种消极情绪?”
  一旦你允许自己完全沉浸在那种情绪当中并真切体会到它,你就会惊奇地发现那种情绪很快就消失了。
  如果你觉得还需要点时间来保持那种情绪,没关系,再给自己一分钟的时间去体会它。
  如果你觉得自己已经充分体会了那种情绪,那就问自己是否愿意在今天余下的时间里继续保持这种消极情绪。如果不愿意,那就深呼吸。呼气的时候,把所有的消极情绪都释放出去。
  这个方法似乎很简单 – 几乎是太过简单了,但却非常有效。通过给自己空间真正体会消极情绪,你是在处理这种情绪,而不是将其压制下去然后尽量不加理会。通过给予消极情绪所需的空间和关注,你实际上是在消解其力量。当你沉浸在那种情绪之中,并且明白它只是一种情绪时,你就摆脱了它的控制。你可以清理头脑并继续做事。
  你下次笼罩消极情绪时,试一下这种做法,给自己一点空间来体会那种情绪并看看会发生什么。随身带一张写着如下字句的纸条:
  停下来。沉浸一分钟。我想保持这种消极情绪吗?深吸气,呼气,放松。继续做事!
  这会提醒你该怎样去做。记住,要花你所需要的时间去真正沉浸于那种情绪之中。然后,当你感到自己已经充分体会到了它。你会惊奇地发现,你很快就能摆脱消极情绪,并开始做你真正想做的事情!

?第十三篇:Be Happy 快乐
  Be Happy!

“The days that make us happy make us wise.”—-John Masefield

when I first read this line by England’s Poet Laureate, it startled me. What did Masefield mean? Without thinking about it much, I had always assumed that the opposite was true. But his sober assurance was arresting. I could not forget it.

Finally, I seemed to grasp his meaning and realized that here was a profound observation. The wisdom that happiness makes possible lies in clear perception, not fogged by anxiety nor dimmed by despair and boredom, and without the blind spots caused by fear.

Active happiness—not mere satisfaction or contentment —often comes suddenly, like an April shower or the unfolding of a bud. Then you discover what kind of wisdom has accompanied it. The grass is greener; bird songs are sweeter; the shortcomings of your friends are more understandable and more forgivable. Happiness is like a pair of eyeglasses correcting your spiritual vision.

Nor are the insights of happiness limited to what is near around you. Unhappy, with your thoughts turned in upon your emotional woes, your vision is cut short as though by a wall. Happy, the wall crumbles.

The long vista is there for the seeing. The ground at your feet, the world about you—-people, thoughts, emotions, pressures—are now fitted into the larger scene. Everything assumes a fairer proportion. And here is the beginning of wisdom.

译文:

快乐

  “快乐的日子使人睿智。”
  — 约翰?梅斯菲尔德
  第一次读到英国桂冠诗人梅斯菲尔德的这行诗时,我感到十分震惊。他想表达什么意思?我以前从未对此仔细考虑,总是认定这行诗反过来才正确。但他冷静而又胸有成竹的表达引起了我的注意,令我无法忘怀。
  终于,我似乎领会了他的意思,并意识到这行诗意义深远。快乐带来的睿智存在于敏锐的洞察力之间,不会因忧虑而含混迷惑,也不会因绝望和厌倦而黯然模糊,更不会因恐惧而造成盲点。
  积极的快乐 – 并非单纯的满意或知足 – 通常不期而至,就像四月里突然下起的春雨,或是花蕾的突然绽放。然后,你就会发觉与快乐结伴而来的究竟是何种智慧。草地更为青翠,鸟吟更为甜美,朋友的缺点也变得更能让人理解,宽容。快乐就像是一副眼镜,可以矫正你的精神视力。
  快乐的视野并不仅限于你周围的事物。当你不快乐时,你的思维陷入情感上的悲哀,你的眼界就像是被一道墙给阻隔了,而当你快乐时,这道墙就会砰然倒塌。
  你的眼界变得更为宽广。你脚下的大地,你身边的世界,包括人,思想,情感和压力,现在都融入了更为广阔的景象之中,其间每件事物 的比例都更加合理。而这就是睿智的起始。

?第十四篇:The Goodness of life 生命的美好
  The Goodness of Life

Though there is much to be concerned about, there is far, far more for which to be thankful. Though life’s goodness can at times be overshadowed, it is never outweighed.

For every single act that is senselessly destructive, there are thousands more small, quiet acts of love, kindness and compassion. For every person who seeks to hurt, there are many, many more who devote their lives to helping and to healing.

There is goodness to life that cannot be denied.

In the most magnificent vistas and in the smallest details, look closely, for that goodness always comes shining through.

There si no limit to the goodness of life. It grows more abundant with each new encounter. The more you experience and appreciate the goodness of life, the more there is to be lived.

Even when the cold winds blow and the world seems to be cov ered in foggy shadows, the goodness of life lives on. Open your eyes, open your heart, and you will see that goodness is everywhere.

Though the goodness of life seems at times to suffer setbacks, it always endures. For in the darkest moment it becomes vividly clear that life is a priceless treasure. And so the goodness of life is made even stronger by the very things that would oppose it.

Time and time again when you feared it was gone forever you found that the goodness of life was really only a moment away. Around the next corner, inside every moment, the goodness of life is there to surprise and delight you.

Take a moment to let the goodness of life touch your spirit and calm your thoughts. Then, share your good fortune with another. For the goodness of life grows more and more magnificent each time it is given away.

Though the problems constantly scream for attention and the conflicts appear to rage ever stronger, the goodness of life grows stronger still, quietly, peacefully, with more purpose and meaning than ever before.

译文:

生命的美好
  尽管有很多事让人忧虑,但相比而言,值得感激的事要多得多。尽管生命的美好有时被蒙上阴影,但它却永远不会被埋没。
  相对于每一个无谓的破坏行为而言,都有更多数以千计更为微小的,包含着爱,友善和同情的举动静静地上演着。相对于每一个试图伤害他人的人而言,都有更多的人致力于帮助他人,治愈他人的创伤。
  生命的美好不能否认。
  在最为壮观的前景和最为琐碎的细节中,请仔细观察,因为美好的事物总是散发着耀眼的光芒闪亮登场。
  生命的美好没有界限。每一次相遇都会使这美好变得越发丰富。你经历得越多,越能欣赏生命的美好,生命中的美好就会变得越多。
  即使当寒风袭来,整个世界似乎被雾气掩盖之时,生命的美好仍会存在。睁开双眼,打开心扉,你就会发现这美好无处不在。
  尽管生命的美好有时似乎遭受挫折,但它总会挺过来。因为,在最黑暗的时刻,有一点变得格外清楚,那就是,生命是无价的财富。因此,下正是与生命的美好相对立的事物使其越发强大。
  无数次地,当你担心这美好已经远离之时,你会发现生命的美好其实只与你相隔须臾。它就在下一角落,存在于每个时刻之间,等着给你惊喜。
  花些时间让生命的美好感动自己的灵魂,放松自己的思绪。然后,把你的幸运与他人分享。因为生命的美好会在每次给予之间变得越来越壮观。
  尽管总是有问题让你去关注,冲突也似乎愈演愈烈,但生命的美好却总是静静地,平和地,带着比以往更强的意志和更多的价值变得更加强大。

?第十五篇:Facing the Enemies Within 直面内在的敌人
  Facing the Enemies Within

We are not born with courage, but neither are we born with fear. Maybe some of our fears are brought on by your own experiences, by what someone has told you, by what you’ve read in the papers. Some fears are valid, like walking alone in a bad part of town at two o’clock in the morning. But once you learn to avoid that situation, you won’t need to live in fear of it.

Fears, even the most basic ones, can totally destroy our ambitions. Fear can destroy fortunes. Fear can destroy relationships. Fear, if left unchecked, can destroy our lives. Fear is one of the many enemies lurking inside us.

Let me tell you about five of the other enemies we face from within. The first enemy that you’ve got to destroy before it destroys you is indifference. What a tragic disease this is! “Ho-hum, let it slide. I’ll just drift along.” Here’s one problem with drifting: you can’t drift your way to the to of the mountain.

The second enemy we face is indecision. Indecision is the thief of opportunity and enterprise. It will steal your chances for a better future. Take a sword to this enemy.

The third enemy inside is doubt. Sure, there’s room for healthy skepticism. You can’t believe everything. But you also can’t let doubt take over. Many people doubt the past, doubt the future, doubt each other, doubt the government, doubt the possibilities nad doubt the opportunities. Worse of all, they doubt themselves. I’m telling you, doubt will destroy your life and your chances of success. It will empty both your bank account and your heart. Doubt is an enemy. Go after it. Get rid of it.

The fourth enemy within is worry. We’ve all got to worry some. Just don’t let conquer you. Instead, let it alarm you. Worry can be useful. If you step off the curb in New York City and a taxi is coming, you’ve got to worry. But you can’t let worry loose like a mad dog that drives you into a small corner. Here’s what you’ve got to do with your worries: drive them into a small corner. Whatever is out to get you, you’ve got to get it. Whatever is pushing on you, you’ve got to push back.

The fifth interior enemy is overcaution. It is the timid approach to life. Timidity is not a virtue; it’s an illness. If you let it go, it’ll conquer you. Timid people don’t get promoted. They don’t advance and grow and become powerful in the marketplace. You’ve got to avoid overcaution.

Do battle with the enemy. Do battle with your fears. Build your courage to fight what’s holding ou back, what’s keeping you from your goals and dreams. Be courageous in your life and in your pursuit of the things you want and the person you want to become.

译文:

直面内在的敌人
  我们的勇气并不是与生俱来的,我们的恐惧也不是。也许有些恐惧来自你的亲身经历,别人告诉你的故事,或你在报纸上读到的东西。有些恐惧可以理解,例如在凌晨两点独自走在城里不安全的地段。但是一旦你学会避免那种情况,你就不必生活在恐惧之中。
  恐惧,哪怕是最基本的恐惧,也可能彻底粉碎我们的抱负。恐惧可能摧毁财富,也可能摧毁一段感情。如果不加以控制,恐惧还可能摧毁我们的生活。恐惧是潜伏于我们内心的众多敌人之一。
  让我来告诉你我们面临的其他五个内在敌人。第一个你要在它袭击你之前将其击败的敌人是冷漠。打着哈欠说:“随它去吧,我就随波逐流吧。”这是多么可悲的疾病啊!随波逐流的问题是:你不可能漂流到山顶去。
  我们面临的第二个敌人是优柔寡断。它是窃取机会和事业的贼,它还会偷去你实现更美好未来的机会。向这个敌人出剑吧!
  第三个内在的敌人是怀疑。当然,正常的怀疑还是有一席之地的,你不能相信一切。但是你也不能让怀疑掌管一切。许多人怀疑过去,怀疑未来,怀疑彼此,怀疑政府,怀疑可能性,并怀疑机会。最糟糕的是,他们怀疑自己。我告诉你,怀疑会毁掉你的生活和你成功的机会,它会耗尽你的存款,留给你干涸的心灵。怀疑是敌人,追赶它,消灭它。
  第四个内在的敌人是担忧。我们都会有些担忧,不过千万不要让担忧征服你。相反,让它来警醒你。担忧也许能派上用场。当你在纽约走上人行道时有一辆出租车向你驶来,你就得担忧。但你不能让担忧像疯狗一样失控,将你逼至死角。你应该这样对付自己的担忧:把担忧驱至死角。不管是什么来打击你,你都要打击它。不管什么攻击你,你都要反击。
  第五个内在的敌人是过分谨慎。那是胆小的生活方式。胆怯不是美德,而是一种疾病。如果你不理会它,它就会将你征服。胆怯的人不会得到提拔,他们在市场中不会前进,不会成长,不会变得强大。你要避免过分谨慎。
  一定要向这引起敌人开战。一定要向恐惧开战。鼓起勇气抗击阻挡你的事物,与阻止你实现目标和梦想的事物作斗争。要勇敢地生活,勇敢地追求你想要的事物并勇敢地成为你想成为的人。

?第十六篇:Abundance is a Life Style 富足的生活方式
  Abundance is a Life Style

Abundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.

Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.

Abundance doesn’t always require money. Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.

Being from the brightness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.

Abundance is seeing people for their gifts and not what they lack or could be. Seeing all things for their gifts and not what they lack.

Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it is at this present moment.

Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.

Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, whatever you need will appear whenever you need it. That’s just the way the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.

译文:

富足的生活方式

富足是一种生活方式。它不是你偶尔买来,从架子上拿下来,抹去灰尘用上一两次然后又放回到架子上的东西。
富足是一种哲学,它体现于你的生理机能和价值观之中,并带有自己的一套信仰。无论走路,睡觉,洗澡你都会感受到它,你还要维护并照顾它。

富足并不一定需要金钱。许多人拥有金钱所能买到的一切,但却内心空虚。富足源自内心,其中包含一些重要的自我成分,比如爱,关心,善良和温柔,体贴与同情。富足是一种存在状态,它向处发散,像处于众多星球之间的太阳那样发光发亮。

来自富足的光亮不允许黑暗的出现或存在,除非选择允许它存在。真正的富足不给谎言或通常玩的游戏留有空间,因为富足已经把空间填得太满了。这可能是一个挑战,因为我们仍然需要为了让别人看见而发光。

富足是看到人们的天赋,而不是他的缺陷。所有的事物都要看其天赋而不是缺陷。

从知道自己的富足是什么时开始,填写满空间,全身心投入生活。你的选择已经告诉你。例如:教练能够了解队员并激发其潜力,那是他们的天赋;顾问和客服专业人士通常能够提供很多成功且很具实用性的案例;行政助理和虚拟助理熟识直辖市配合和时间管理的技巧。富足充盈于你的四周以及你的内心。明白富足的内容,爱本色的自己,不要为自己缺少的或是能变得更好的方面爱自己,而是为此时此刻的富足而爱自己。

要处于你已经拥有的事物的富足状态。我保证它们就在那儿,深藏不露却从未远离。将其看成空气,吸入体内,因为它们是你的。放开暂并不富足的东西。把你富足的所有天赋写在橱柜里的鞋盒子上,如果需要就每天早晨拉开橱柜,知道你的天赋都在那儿。

你需要学会信任自己的富足。当你开始处在自己富足的空间之内时,你需要的东西都会在你需要的时刻出现。这就是更高的力量设置这个宇宙动转的方式。要相信宇宙的能量。知道这一点会让你在其力量面前保持谦卑,但也会让你的光亮闪耀在所有需要的地方。只要处于富足的状态,就是做你自己。

?第十七篇:Human Life a Poem 人生如诗

Human Life a Poem

I think that, from a biological standpoint, human life almost reads like a poem. It has its own rhythm and beat, its internal cycles of growth and decay. It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

One should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. The movements of these cycles are very much the same in a normal life, but the music must be provided by the individual himself. In some souls, the discordant note becomes harsher and harsher and finally overwhelms or submerges the main melody. Sometimes the discordant note gains so much power that the music can no longer go on, and the individual shoots himself with a pistol or jump into a river. But that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. Otherwise the normal human life runs to its normal end in kind of dignified movement and procession. There are sometimes in many of us too many staccatos or impetuosos, and because the tempo is wrong, the music is not pleasing to the ear; we might have more of the grand rhythm and majestic tempo o the Ganges, flowing slowly and eternally into the sea.

No one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. There is no good or bad in life, except what is good according to its own season. And if we take this biological view of life and try to live according to the seasons, no one but a conceited fool or an impossible idealist can deny that human life can be lived like a poem. Shakespeare has expressed this idea more graphically in his passage about the seven stages of life, and a good many Chinese writers have said about the same thing. It is curious that Shakespeare was never very religious, or very much concerned with religion. I think this was his greatness; he took human life largely as it was, and intruded himself as little upon the general scheme of things as he did upon the characters of his plays. Shakespeare was like Nature itself, and that is the greatest compliment we can pay to a writer or thinker. He merely lived, observed life and went away.

译文:

人生如诗

我以为,从生物学角度看,人的一生恰如诗歌。人生自有其韵律和节奏,自有内在的生成与衰亡。人生始于无邪的童年,经过少年的青涩,带着激情与无知,理想与雄心,笨拙而努力地走向成熟;后来人到壮年,经历渐广,阅人渐多,涉世渐深,收益也渐大;及至中年,人生的紧张得以舒缓,人的性格日渐成熟,如芳馥之果实,如醇美之佳酿,更具容忍之心,处世虽更悲观,但对人生的态度趋于和善;再后来就是人生迟暮,内分泌系统活动减少,若此时吾辈已经悟得老年真谛,并据此安排残年,那生活将和平,宁静,安详而知足;终于,生命之烛摇曳而终熄灭,人开始永恒的长眠,不再醒来。

人们当学会感受生命韵律之美,像听交响乐一样,欣赏其主旋律、激昂的高潮和舒缓的尾声。这些反复的乐章对于我们的生命都大同小异,但个人的乐曲却要自己去谱写。在某些人心中,不和谐音会越来越刺耳,最终竟然能掩盖主曲;有时不和谐音会积蓄巨大的能量,令乐曲不能继续,这时人们或举枪自杀或投河自尽。

这是他最初的主题被无望地遮蔽,只因他缺少自我教育。否则,常人将以体面的运动和进程走向既定的终点。在我们多数人胸中常常会有太多的断奏或强音,那是因为节奏错了,生命的乐曲因此而不再悦耳。我们应该如恒河,学她气势恢弘而豪迈地缓缓流向大海。

人生有童年、少年和老年,谁也不能否认这是一种美好的安排,一天要有清晨、正午和日落,一年要有四季之分,如此才好。人生本无好坏之分,只是各个季节有各自的好处。如若我们持此种生物学的观点,并循着季节去生活,除了狂妄自大的傻瓜和无可救药的理想主义者,谁能说人生不能像诗一般度过呢。莎翁在他的一段话中形象地阐述了人生分七个阶段的观点,很多中国作家也说过类似的话。奇怪的是,莎士比亚并不是虔诚的宗教徒,也不怎么关心宗教。我想这正是他的伟大之处,他对人生秉着顺其自然的态度,他对生活之事的干涉和改动很少,正如他对戏剧人物那样。莎翁就像自然一样,这是我们能给作家或思想家的最高褒奖。对人生,他只是一路经历着,观察着,离我们远去了。

?第十八篇:Solitude 独处

Solitude

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.

Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory—never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.

I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?

And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone—but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.

译文:

独处

我发现人若大部分时间用于独处,将有益身心。与人为伴,即使是挚友,也很快会有厌烦或虚度光阴的感觉。我爱独处,我发现没有比独处更好的伴侣了。出国,身在熙攘人群中,要比退守陋室更让人寂寞。心有所想,身有所系的人总是孤身一人,不论他身处何地。独处与否也不是由人与人之间的距离来确定。在剑桥苦读的学子虽身处蜂巢般拥挤的教室,实际上却和沙漠中的苦行僧一样,是在独处。家人终日耕于田间,伐于山野,此时他虽孤单但并不寂寞,因他专心于工作;但待到他日暮而息,却未必能忍受形影相吊,空有思绪做伴的时光,他必到“可以看见大伙儿”的去处去找乐子,如他所认为的那样以补偿白日里的孤独;因此他无法理解学子如何能竟夜终日独坐而不心生厌倦或倍感凄凉;然而他没意识到,学子虽身在学堂,但心系劳作,但是耕于心田,伐于学林,这正和农人一样,学子在寻求的无非是和他一样的快乐与陪伴,只是形式更简洁罢了。

与人交往通常都因唾手可得而毫无价值,在频繁的相处中,我们无暇从彼此获取新价值。我们每日三餐相聚,反复让彼此重新审视的也是依旧故我,并无新奇之处。为此我们要循规蹈矩,称其为懂礼仪,讲礼貌,以便在这些频繁的接触中相安无事,无须论战而有辱斯文。我们相遇在邮局,邂逅在社交场所,围坐在夜晚的炉火旁,交情甚笃,彼此干扰着,纠缠着;实际上我认为这样我们都或多或少失去了对彼此的尊重。对于所有重要的倾心交流,相见不必过频。想想工厂里的女孩,她们虽从不落单,但也少有梦想。像这样方圆一英里仅一人居住,那情况会更好。人的价值非在肌肤相亲,而在心有灵犀。

。。。。。。

我的房子里有很多伙伴,尤其在无人造访的清晨。我把自己和周围事物对比一下,你或许能窥见我生活的一斑。比起那湖中长笑的潜鸟,还有那湖,我并不比它们孤独多少。你看:这孤单的湖又何以为伴呢?然而它那一湾天蓝的湖水里有的却是天使的纯净,而非魔鬼的忧郁。太阳是孤独的,虽然时而在阴郁的天气里会出现两个太阳,但其中之一为幻日;上帝是孤独的 – 魔鬼才从不孤单,他永远不乏伙伴,因从他都甚众。比起牧场上的一朵毛蕊花,一支蒲公英,一片豆叶,一束酢浆草,一只牛虻或大黄蜂来,我并不孤单多少;比想密尔溪,风标,北极星,南风,四月春雨,正月融雪,或者新房中的第一只蜘蛛,我也并不更加孤单。

?第十九篇:Giving Life Meaning 给生命以意义

Giving Life Meaning

Have you thought about what you want people to say about you after you’re gone? Can you hear the voice saying, “He was a great man.” Or “She really will be missed.” What else do they say?

One of the strangest phenomena of life is to engage in a work that will last long after death. Isn’t that a lot like investing all your money so that future generations can bare interest on it? Perhaps, yet if you look deep in your own heart, you’ll find something drives you to make this kind of contribution—something drives every human being to find a purpose that lives on after death.

Do you hope to memorialize your name? Have a name that is whispered with reverent awe? Do you hope to have your face carved upon 50 ft of granite rock? Is the answer really that simple? Is the purpose of lifetime contribution an ego-driven desire for a mortal being to have an immortal name or is it something more?

A child alive today will die tomorrow. A baby that had the potential to be the next Einstein will die from complication is at birth. The circumstances of life are not set in stone. We are not all meant to live life through to old age. We’ve grown to perceive life3 as a full cycle with a certain number of years in between. If all of those years aren’t lived out, it’s a tragedy. A tragedy because a human’s potential was never realized. A tragedy because a spark was snuffed out before it ever became a flame.

By virtue of inhabiting a body we accept these risks. We expose our mortal flesh to the laws of the physical environment around us. The trade off isn’t so bad when you think about it. The problem comes when we construct mortal fantasies of what life should be like. When life doesn’t conform to our fantasy we grow upset, frustrated, or depressed.

We are alive; let us live. We have the ability to experience; let us experience. We have the ability to learn; let us learn. The meaning of life can be grasped in a moment. A moment so brief it often evades our perception.

What meaning stands behind the dramatic unfolding of life? What single truth can we grasp and hang onto for dear life when all other truths around us seem to fade with time?

These moments are strung together in a series we call events. These events are strung together in a series we call life. When we seize the moment and bend it according to our will, a will driven by the spirit deep inside us, then we have discovered the meaning of life, a meaning for us that shall go on long after we depart this Earth.

译文:

给生命以意义

你有没有想过,你希望人们在你死后怎样评论你?你能否听到这样的说,“他是个伟大的人”或“人们的确会怀念她”,他们还会说些什么?
人生最奇异的现象之一就是,你从事的事业在你死后仍将长久存在。这和你用所的钱进行投资以便后人能从中获益不是如出一辙吗?也许,如果你审视自己的内心深处,你就会发现促使你做出这种贡献的驱动力-一种驱使每个人寻找在自己死后仍能继续存在的事业的驱动力。

你希望自己的名字被人记住吗?你希望别人提起你的名字时心怀敬畏吗?你希望自己的面容被雕刻在50英尺高的花岗岩上吗?答案真的那么简单吗?贡献一生的目的难道终将一死之人想要获得不朽名声的自我鞭策的欲望?抑或是其他更伟大的事物?

今天活着的孩子明天就会死去。一个有可能成为下一个爱因斯坦的婴儿会死于出生并发症。生命的情形并不是固定不变的。我们并没有注定都要活到老年。我们已经认识到,生命是一个周期,其时间长度是特定的。如果这些时间没有被充分利用,那就是个悲剧,因为人的潜能还未实现,因为火花还没形成火焰就被补灭。

由于存在于肉体之中,所以我们接受这些风险。我们使易朽的肉体服从周围物理环境的法则。你仔细想一想就会发现,这种交易并不是那么糟糕。当我们幻想生命应该如何时,问题就来了。当生命和我们的幻想不一致时,我们就变得烦恼,无奈或沮丧。

我们活着,那我们就要活得精彩;我们有能力体验,那我们就要体验人生甘苦;我们有能力学习,那我们就要在学海徜徉。生命的意义可以在一瞬间抓住-一个经常被我们忽略的短暂瞬间。

当生命戏剧般地一幕幕拉开时,其中隐含的意义是什么?当我们周围所有其他都似乎随着时间而消逝时,我们能够掌握哪个真理并依靠它来生活呢?

这些瞬间串联在一起,我们称之为事件。这些事件串联系在一起, 我们称之为生活。当我们抓住那个瞬间并按照我们的意志来改变它-这意志受到我们内心深处的精神的驱使,我们就发现了生命的意义-这意义将在我们离开地球之后长久存在。

?第二十篇:Relish the Moment 品位现在

Relish the Moment

Tucked away in our subconsciousness is an idyllic vision. We see ourselves on a long trip that spans the moment. We are traveling by train. Out the windows, we drink in the passing scene of cars on nearby highways, of children waving at a crossing, of cattle grazing on a distant hillside, of smoke pouring from a power plant, of row upon row of corn ad wheat, of flatlands and valleys, of mountains and rolling hillsides, of city skylines and village halls.

But uppermost in our minds is the final destination. On a certain day at a certain hour, we will pull into the station. Bands will be playing and flags waving. Once we get there, so many wonderful dreams will come true and the pieces of our lives will fit together like a completed jigsaw puzzle. How restlessly we pace the aisles, damning the minutes for loitering—waiting, waiting, waiting for the station.

“When we reach the station, that will be it!” we cry. “When I’m 18.” “When I buy a new 450SL Mercedes Benz!” “When I put the last kid through college.” “When I have paid off the mortgage!” “When I get a promotion.” “When I reach the age of retirement, I shall live happily ever after!”

Sooner or later, we must realize there is no station, no one place to arrive at once and for all. The true joy of life is the trip. The station is only a dream. It constantly outdistances us.

It isn’t the burdens of today that drive men mad. It is the regrets over yesterday and the fear of tomorrow. Regret and fear are twin thieves who rob us of today.
So stop pacing the aisles and counting the miles. Instead, climb more mountains, eat more ice cream, go barefoot more often, swim more rivers, watch more sunsets, laugh more, cry less. Life must be lived as we go along. The station will come soon enough.

译文:

品味现在

我们的潜意识里藏着一派田园诗般的风光! 我们仿佛身处一次横贯大陆的漫漫旅程之中! 乘着火车, 我们领略着窗外流动的景色:附近高速公路上奔驰的汽车、十字路口处招手的孩童、远山上吃草的牛群、源源不断地从电厂排放出的烟尘、一片片的玉米和小麦、平原与山谷、群山与绵延的丘陵、天空映衬下城市的轮廓, 以及乡间的庄园宅第!

然而我们心里想得最多的却是最终的目的地! 在某一天的某一时刻, 我们将会抵达进站! 迎接我们的将是乐队和飘舞的彩旗! 一旦到了那儿, 多少美梦将成为现实, 我们的生活也将变得完整, 如同一块理好了的拼图! 可是我们现在在过道里不耐烦地踱来踱去, 咒骂火车的拖拖拉拉! 我们期待着, 期待着, 期待着火车进站的那一刻!

“当我们到站的时候, 一切就都好了! “我们呼喊着! “当我18岁的时候! “”当我有了一辆新450SL奔驰的时候! “”当我供最小的孩子念完大学的时候! “”当我偿清贷款的时候! “”当我官升高任的时候! “”当我到了退休的时候, 就可以从此过上幸福的生活啦! ”

可是我们终究会认识到人生的旅途中并没有车站, 也没有能够”一到永逸”的地方!生活的真正乐趣在于旅行的过程, 而车站不过是个梦, 它始终遥遥领先于我们!

真正令人发疯的不是今日的负担, 而是对昨日的悔恨及对明日的恐惧! 悔恨与恐惧是一对孪生窃贼, 将今天从你我身边偷走!

那么就不要在过道里徘徊吧, 别老惦记着你离车站还有多远! 何不换一种活法, 将更多的高山攀爬, 多吃点儿冰淇淋甜甜嘴巴, 经常光着脚板儿溜达, 在更多的河流里畅游, 多看看夕阳西下, 多点欢笑哈哈, 少让泪水滴答! 生活得一边过一边瞧! 车站就会很快到达!

?第二十一篇:The Love of Beauty 爱美

The Love of Beauty

The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained.

Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun—all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciated beauty not merely increases our sources of happiness—it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.

译文:

爱美

爱美及是整个健全人性不可或缺之一部分。它是一种道德品质。缺乏这种品质并不能作为受到责难的充分理由,但是拥有这种品质则是心灵美好的永恒标志。品德的高尚与美好所达到的程度可能与对美的感受程度成正比。

大自然的美无处不在,整个宇宙就是美的殿堂。美,在春日百花中绽放;美,在绿叶嫩枝间摇曳;美,在深海幽谷里游弋;美,在奇石与贝壳的缤纷色彩中闪烁。不只是这些细微之物,还有海洋,山川,云彩,繁星,日升日落 – 一切都是洋溢着美。这样的美是如此珍贵,与我们最温柔,最高尚的情愫是如此相宜。然而,想到很多人置身于美之中,却几乎对它熟视无睹,真是令人痛心不已。

所有的人都应该去认识大自然之美。没有一条我们踩过的小虫,没有一片在秋风拂掠之际飞舞的树叶不值得我们研究与赞赏。欣赏美的能力不仅增加了我们快乐的来源,也加强了我们德性的修养。美使我们不安的心平静下来,也驱散了我们的忧虑。到田野或森林去,在夏日的海边或山上呆上一天,那么你所有微不足道的困惑与焦虑都会烟消云散。倾听悦耳的音乐,你那愚蠢的恐惧与狭隘的嫉妒都会过去。世界之美将有助于我们找到为善之美。

?第二十二篇:The Happy Door 快乐之门

The Happy door

Happiness is like a pebble dropped into a pool to set in motion an ever-widening circle of ripples. As Stevenson has said, being happy is a duty.

There is no exact definition of the word happiness. Happy people are happy for all sorts of reasons. The key is not wealth or physical well-being, since we find beggars, invalids and so-called failures, who are extremely happy.

Being happy is a sort of unexpected dividend. But staying happy is an accomplishment, a triumph of soul and character. It is not selfish to strive for it. It is, indeed, a duty to ourselves and others.

Being unhappy is like an infectious disease. It causes people to shrink away from the sufferer. He soon finds himself alone, miserable and embittered. There is, however, a cure so simple as to seem, at first glance, ridiculous; if you don’t feel happy, pretend to be!

It works. Before long you will find that instead of repelling people, you attract them. You discover how deeply rewarding it is to be the center of wider and wider circles of good will.

Then the make-believe becomes a reality. You possess the secret of peace of mind, and can forget yourself in being of service to others.

Being happy, once it is realized as a duty and established as a habit, opens doors into unimaginable gardens thronged with grateful friends.

译文:

快乐之门

快乐就像一块为了激起阵阵涟漪而丢进池塘的小石头。正好史蒂文森所说,快乐是一种责任。

快乐这个词并没有确切的定义,快乐的人快乐的理由多种多样。快乐的关键并不是财富或身体健康,因为我们发现有些乞丐,残疾人和所谓的失败者也都非常快乐。

快乐是一种意外的收获,但保持快乐却是一种成就,一种灵性的胜利。努力追寻快乐并不自私,实际上,这是我们对自己和他人应尽的责任。
不快乐就像传染病,它使得人们都躲避不快乐的人。不快乐的人很快就会发现自己处于孤独,悲惨,痛苦的境地。然而,有一种简单得看似荒谬的治病良方:如果你不快乐,就假装你很快乐!

这很有效。不久你就会发现,别人不再躲着你了,相反,你开始吸引别人了。你会发觉,做一块能激起好意涟漪的小石头有多么值得。

然后假装就变成了现实。你拥有了使心灵平静的秘密,会因帮助他人而忘我。

一旦你认识到快乐是一种责任并使快乐成为习惯,通向不可思议的乐园的大门就会向你敞开,那里满是感激你的朋友。

?第二十三篇:Born to Win 生而为赢

Born to Win

Each human being is born as something new, something that never existed before. Each is born with the capacity to win at life. Each person has a unique way of seeing, hearing, touching, tasting and thinking. Each has his or her own unique potentials—capabilities and limitations. Each can be a significant, thinking, aware, and creative being—a productive person, a winner.

The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.

Winners do not dedicated their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.

Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.

Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume responsibility for their own lives. They don’t give others a false authority over them. Winners are their own bosses and know it.

A winner’s timing is right. Winners respond appropriately to the situation. Their responses are related to the message sent and preserve the significance, worth, well-being, and dignity of the people involved. Winners know that for everything there is a season and for every activity a time.

Although winners can freely enjoy themselves, they can also postpone enjoyment, can discipline themselves in the present to enhance their enjoyment in the future. Winners are not afraid to go after what he wants, but they do so in proper ways. Winners do not get their security by controlling others. They do not set themselves up to lose.

A winner cares about the world and its peoples. A winner is not isolated from the general problems of society, but is concerned, compassionate, and committed to improving the quality of life. Even in the face of national and international adversity, a winner’s self-image is not one of a powerless individual. A winner works to make the world a better place.

译文:

生而为赢

人皆生而为新,为前所未有之所存在;人皆生而能赢。人皆有其特立独行之方式去审视,聆听,触摸,品味及思考,因而都具备独特潜质-能力和局限。人皆能举足轻重,思虑明达,洞察秋毫,富有创意,成就功业。

“成者”与“败者”含义颇多。谈及成者我们并非指令他人失意之人。对我们而言,成者必为人守信,值得信赖,有求必应,态度诚恳,或为个人,或为社会一员皆能以真诚回应他人。

成者行事并不拘泥于某种信条,即便是他们认为应为其奉献一生的理念;而是本色行事,所以并不把精力用来表演,保持伪装或操控他人。他们明了爱与装家,愚蠢与装傻,博学与卖弄之间迥然有别。成者无须藏于面具之后。

成者敢于利用所学,独立思考,区分事实与观点,且并不佯装通晓所有答案。他们倾听,权衡他人意见,但能得出自己的结论。尽管他们尊重,敬佩他们,但并不为他们所局限,所推翻,所束缚,也不对他人敬若神灵。

成者既不佯装“无助”,亦不抱怨他人。相反,他们对人生总是独担责任,也不以权威姿态凌驾他人之上。他们主宰自己,而且能意识到这点。
成者善于审时度势,随机应变。他们对所接受的信息做出回应,维护当事人的利益,康乐和尊严。成者深知成一事要看好时节,行一事要把握时机。

尽管成者可以自由享乐,但他更知如何推迟享乐,适时自律,以期将来乐趣更盛。成者并不忌惮追求所想,但取之有道,也并不靠控制他们而获取安然之感。他们总是使自己立于不败。

成者心忧天下,并不孤立尘世弊病之外,而是置身事内,满腔热情,致力于改善民生。即使面对民族,国家之危亡,成者亦非无力回天之个体。他总是努力令世界更好。

?第二十四篇:Work and Pleasure 工作和娱乐

Work and Pleasure

To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

译文:

工作和娱乐

要想真正生活得幸福和平安,一个人至少应该有两三种业余爱好,而且必须是真正的爱好。到了晚年才开始说“我要培养这个或那个兴趣”是毫无用处的,种这种尝试只会增加精神上的负担。在与自己日常工作无关的领域中,一个人可以获得渊博的知识,但却很难有所收益或得到放松。做自己喜欢的事是无益的,你得喜欢自己所做的事。广言之,人可以分为三个类别:劳累而死的人,忧虑而死的人和无聊而死的人。对于那些体力劳动者来说,一周辛苦的工作使他们精疾力竭,因此在周六下午给他们提供踢足球或者打棒球的机会是没有意义的。对于政界人士,专业人士或者商人来说,他们已经为棘手的事务操劳或者烦恼了六天,因此在周末请他们为琐事劳神同样毫无意义。

或者可以这么说,理智的,勤奋的,有用的人可以分为两类:对第一类人而言,工作就是工作,娱乐就是娱乐;对于第二类人而言,工作和娱乐是合二为一的。很大一部分人属于前者。他们可以得到相应的补偿。在办公室或工厂里长时间的工作,不仅带给他们维持生计的金钱,还带给他们一种渴求娱乐的强烈欲望,哪怕这种娱乐消遣是以最简单,最淳朴的方式进行的。而第二类人则是命运的宠儿。他们的生活自然而和谐。在他们看来,工作时间永远不够多,每天都是假期;而当正常的假日到来时,他们总会抱怨自己有趣的休假被强行中断。然而,有一些东西对于这两类人来说都十分必要,那就是变换一下视角,改变一下氛围,尝试做点不同的事情。事实上,那些把工作看作娱乐的人可能是需要以某种方式将工作不时地驱赶出自己的大脑。

?第二十五篇:Mirror, Mirror–What do I see镜子,镜子,告诉我

Mirror, Mirror—What do I See?

A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.

Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.

When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it’s a reflection of loving ourselves. When we love someone, it’s a reflection of loving ourselves. We have often heard things like “I love how I am when I’m with that person.” That simply translates into “I’m able to love me when I love that other person.” Oftentimes, when we meet someone new, we feel as though we “click”. Sometimes it’s as if we’ve known each other for a long time. That feeling can come from sharing similarities.

Just as the “mirror” or other person can be a positive reflection, it is more likely that we’ll notice it when it has a negative connotation. For example, it’s easy to remember times when we have met someone we’re not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.
Frequently, when we dislike qualities in other people, ironically, it’s usually the mirror that’s speaking to us.

I began questioning myself further each time I encountered someone that I didn’t particularly like. Each time, I asked myself, “What is it about that person that I don’t like?” and then “Is there something similar in me?” in every instance, I could see a piece of that quality in me, and sometimes I had to really get very introspective. So what did that mean?

It means that just as I can get annoyed or disturbed when I notice that aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I’m not willing to make a drastic change, at least I consider how I might modify some of the things that I’m doing.

At times we meet someone new and feel distant, disconnected, or disgusted. Although we don’t want to believe it, and it’s not easy or desirable to look further, it can be a great learning lesson to figure out what part of the person is being reflected in you. It’s simply just another way to create more self-awareness.

译文:

镜子,镜子,告诉我

充满爱意人的生活在充满爱意的世界里,充满敌意的人则生活在充满敌意的世界里。你所遇到的每一个人都是你的镜子。

镜子里有一个非常独特的功能,那就是映射出在其前面的影像。就像真正的镜子具有反射功能一样,我们生活中的所有人也都能映射出他人的影子。

当我们看到美丽的事物时,例如一座花园,那这花园就起到了反射作用。为了发现我们面前美好的事物,我们必须能发现在自己内在的美。我们爱某个人,也正是我们爱自己的表现。我们经常听到这样的话:“当我和那个人在一起的时候,我爱那时的自己。”这句话也可以简单地说成:“在我爱那个人的同时,我也能爱我自己。”有时,我们遇见一个陌生人,感觉仿佛是一见如故,就好像我们已经相识甚久。这种熟悉感可能来自于彼此身上的共同点。

就像“镜子”或他人能映射出我们积极的一面一样,我们更有可能注意到映射出自己消极方面的“镜子”。例如,我们很容易就能记住我们碰到自己不太喜欢的人的时刻。我们可能在心里对那个人有些反感。当我们认识自己不喜欢与之相处的人时,这种情况就更为明显。

具有讽刺意味着的是,通常当我们讨厌别人身上的某些特质时,那就说明你其实讨厌自己身上相类似的特质。

每次,当我遇到不太喜欢的人时,我就开始进一步质问自己。我会扪心自问:“我不喜欢那个人的哪些方面?”然后还会问:“我是不是有和他相似的地方?”每次,我都能在自己身上看到一些令我厌恶的特质。我有时不得不深刻地反省自己。那这意味着什么呢?

这意味着,就像我会对其他人身上令我厌恶的特质感到恼怒或不安一样,我应该更好地重新审视自己的特质,并考虑做一些改变。即使我不想做大的改变,至少我会考虑该如何修正自己正在做的一些事情。

我们时常会遇到陌生人,并感到疏远或厌恶。尽管我们不想去相信,不容易也不想去深究,但是弄清楚别人的哪些特质在自己身上有所体现是非常有意义的一课,这也正是增强自我意识的另一个途径。

?第二十六篇:On Motes and Beams 微尘与栋梁

On Motes and Beams

It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.

But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?

There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.

译文:

微尘与栋梁

让人奇怪的是,和别人的过错比起来,我们自身的过错往往不是那样的可恶。我想,其原因应该是我们知晓一切导致自己犯错的情况,因此能够设法谅解自己的错误,而别人的错误却不能谅解。我们对自己的缺点不甚关注,即便是深陷困境而不得不正视它们的时候,我们也会很容易就宽恕自己。据我所知,我们这样做是正确的。缺点是我们自身的一部分,我们必须接纳自己的好和坏。

但是当我们评判别人的时候,情况就不同了。我们不是通过真实的自我来评判别人,而是用一种自我形象来评判,这种自我形象完全摒弃了在任何世人眼中会伤害到自己的虚荣或者体面的东西。举一个小例子来说:当觉察到别人说谎时,我们是多么地蔑视他啊!但是,谁能够说自从未说过谎?可能还不止一百次呢。

人和人之间没什么大的差别。他们皆是伟大与渺小,善良与邪恶,高尚与低俗的混合体。有的人性格比较坚毅,机会也比较多,因而达个或那个方面,能够更自由地发挥自己的禀赋,但是人类的潜能却都是相同的。至于我自己,我认为自己并不比大多数人更好或者更差,但是我知道,假如我记下我生命中每一次举动和每一个掠过我脑海的想法的话,世界就会将我视为一个邪恶的怪物。每个人都会有这样的怪念头,这样的认识应当能够启发我们宽容自己,也宽容他人。同时,假如因此我们得以用幽默的态度看待他人,即使是天下最优秀最令人尊敬的人,而且假如我们也因此不把自己看得过于重要,那是很有裨益的。

?第二十七篇:An October Sunrise 十月的日出

An October Sunrise

I was up the next morning be fore the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it peeping down the spread of light, he raised his shoulder heavily over the edge of grey mountain and wavering length of upland. Beneath his gaze the dew-fogs dipped, and crept to crept to the hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners where rock hung over grassland, while the brave lines of the hills came forth, one beyond other gliding.

The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumn’s mellow hand was upon them, as they owned already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.

Yet before the floating impress of the woods could clear it self, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, “God is here!” then life and joy sprang reassured from every crouching hollow; every flower, and bud and bird had a fluttering sense of them; and all the flashing of God’s gaze merged into soft beneficence.

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father’s countenance, because itself is risen.

译文:

十月的日出

第二天凌晨,在十月的太阳升起之前,我已经起身并穿过了旷野和丛林。十月的清晨乍寒还暖,日出的景象非常壮观。透过一片晨曦,朝日从朦胧的山冈和起伏连绵的高地过际,沉重地抬起肩头。在它的逼视下,蒙蒙的雾气向下沉降,落到洼地里去,接着一丝丝一缕缕地悄悄飘散,而在草地之上悬岩之下的那些隐秘角落里,雾气却还不愿散去,同时群山的雄姿接二连三地显现出来。

森林也层层叠叠地显现,宛若刚刚苏醒的山峦的斗篷,端庄威严,并带着狂风暴雨的回忆。秋天成熟的手已经在抚摸这些山林,因为它们的颜色已经改变,染上了金黄,丹红和橄榄绿。它们对朝日所怀的一片喜悦,像是要奉献给一个新郎,更像是要奉献给一位父亲。

然而,在树林那流动的景色逝去之前,欢悦的晨光突然跃出了峰峦和山谷,光线所及,把照到的地方和周围的森林分别染成青色,紫色,琥珀色和富丽的红玫瑰色。光线照到哪里,那里就如同一幅幕布被掀开。而所有的一切都同样在驱散恐惧和黑暗的魔影;所有的一切都展开希望的翅膀,向前习翔,并大声宣告:“上帝在这里!”于是生命和欢乐从每一个蜷伏的洞穴里信心十足地欣然跃出;一切花朵,蓓蕾和鸟雀都感到了生命和欢乐而抖动起来;上帝的凝视汇合成温柔的恩泽。

也许,那永恒的晨光就会这样降临人间,那时不再有险崖沟壑,不再有峰峦山谷,也不再有浩瀚无际的海洋;万物都将踊跃升腾,在造物主慈爱的光芒中生辉,因为太阳已经升起。

?第二十八篇:To Be or Not to Be 生存还是毁灭

To be or not to be

Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: “I think, therefore am.”

But the best definition of existence ever saw did another philosopher who said: “To be is to be in relations.” If this true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent. So far as other things are concerned–poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs–you are dead.

Contrariwise, it is true that every time you acquire a new interest–even more, a new accomplishment–you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost interest.

Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, new friends. What is supremely true of living objects is only less true of ideas, which are also alive. Where your thoughts are, there will your live be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscribed life. But if you are interested in what is going on in China, then you are living in China~ if you’re interested in the characters of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.

To be or not to be–to live intensely and richly, merely to exist, that depends on ourselves. Let widen and intensify our relations. While we live, let live!

译文:

生存还是毁灭

“生存还是毁灭。”如果把《圣经》除外,这六个字便是整个世界文学中最有名的六个字了。这六个字是哈姆雷特一次喃喃自语时说的,而这六个字也就成了莎士比亚作品中最有名的几个字了,因为这里哈姆雷特不仅道出了他自己的心声,同时也代表了一切有思想的男男女女。是活还是不活——是要生活还是不要生活,是要生活得丰满充实,兴致勃勃,还是只是活得枯燥委琐,贫乏无味。一位哲人一次曾想弄清他自己是否是在活着,这个问题我们每个人也大可不时地问问我们自己。这位哲学家对此的答案是: “我思故我在。”

但是关于生存我所见过的一条最好的定义却是另一位哲学家下的:“生活即是联系。”如果这话不假的话,那么一个有生命者的联系越多,它也就越有生气。所谓要活得丰富充实也即是要扩大和加强我们的各种联系。不幸的是,我们往往会因为天性不够丰厚而容易陷入自己的陈规旧套。试问除去我们的日常工作,我们的真正生活又有多少?如果你只是对你的日常工作才有兴趣,那你的生趣也就很有限了。至于在其它事物方面,比如诗歌、散文、音乐、美术、体育、无私的友谊、政治与国际事务,等等——你只是死人一个。

但反过来说,每当你获得一种新的兴趣——甚至一项新的造诣——你就增长了你的生活本领。一个能对许许多多事物都深感兴趣的人是不可能总不愉快的,真正的悲观者只能是那些丧失兴趣的人。

培根曾讲过,一个人失去朋友即是死亡。但是凭着交往,凭着新朋,我们就能获得再生。这条对于活人可谓千真万确的道理在一定程度上也完全适用于人的思想,它们也都是活的。你的思想所在,你的生命便也在那里。如果你的思想不出你的业务范围,不出你的物质利益,不出你所在城镇的狭隘圈子,那么你的一生便也只是多方受着局限的狭隘的一生。但是如果你对当前中国那里所发生的种种感到兴趣,那么你便可说也活在中国;如果你对一本佳妙小说中的人物感到兴趣,你便是活在一批极有趣的人们中间;如果你能全神贯注地听点好的音乐,你就会超脱出你的周围环境而活在一个充满激情与想象的神奇世界之中。

生存还是毁灭——活得热烈活得丰富,还是只是简单存在,这就全在我们自己。但愿我们都能不断扩展和增强我们的各种联系。只要一天我们活着,就要一天是在活着。

?第二十九篇:Gettysburg Address 葛底斯堡演说

Gettysburg Address

Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.

Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.

译文:

在葛底斯堡的演说

87年前,我们的先辈们在这个大陆上创立了一个新国家,它孕育于自由之中,奉行一切人生来平等的原则。现在我们正从事一场伟大的内战,以考验这个国家,或者任何一个孕育于自由和奉行上述原则的国家是否能够长久存在下去。我们在这场战争中的一个伟大战场上集会。烈士们为使这个国家能够生存下去而献出了自己的生命,我们来到这里,是要把这个战场的一部分奉献给他们作为最后安息之所。我们这样做是完全应该而且是非常恰当的。

但是,从更广泛的意义上来说,这块土地我们不能够奉献,不能够圣化,不能够神化。那些曾在这里战斗过的勇士们,活着的和去世的,已经把这块土地圣化了,这远不是我们微薄的力量所能增减的。我们今天在这里所说的话,全世界不大会注意,也不会长久地记住,但勇士们在这里所做过的事,全世界却永远不会忘记。毋宁说,倒是我们这些还活着的人,应该在这里把自己奉献于勇士们已经如此崇高地向前推进但尚未完成的事业。倒是我们应该在这里把自己奉献于仍然留在我们面前的伟大任务——我们要从这些光荣的死者身上汲取更多的献身精神,来完成他们已经完全彻底为之献身的事业;我们要在这里下定最大的决心,不让这些死者白白牺牲;我们要使国家在上帝福佑下得到自由的新生,要使这个民有、民治、民享的政府永世长存。

?第三十篇:First Inaugural Address(Excerpts) 就职演讲(节选)

First Inaugural Address

We observe today not a victory of party, but a celebration of freedom, symbolizing an end, as well as a beginning; signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and three quarters ago.

In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.

Now the trumpet summons us again, not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, “rejoicing in hope; patient in tribulation”, a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.

Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility. I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it. And the glow from that fire can truly light the world.

And so, my fellow Americans, ask not what your country can do for you, ask what you can do for your country.

My fellow citizens of the world, ask not what America will do for you, but what together we can do for the freedom of man.

Finally, whether you are citizens of America or citizens of the world, ask of us here the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth, God’s work must truly be our own.

译文:

就职演讲(节选)

今天我们庆祝的不是政党的胜利,而是自由的胜利。这象征着一个结束,也象征着一个开端;意味着延续也意味看变革。因为我已在你们和全能的上帝面前,宣读了我们的先辈在170多年前拟定的庄严誓言。

公民们,我们方针的最终成败与其说掌握在我手中,不如说掌握在你们手中。自从合众国建立以来,每一代美国人都曾受到召唤去证明他们对国家的忠诚。响应召唤而献身的美国青年的坟墓遍及全球。

现在,号角已再次吹响—不是召唤我们拿起武器,虽然我们需要武器;不是召唤我们去作战,虽然我们严阵以待。它召唤我们为迎接黎明而 肩负起漫长斗争的重任,年复一年,从希望中得到欢乐,在磨难中保持耐性,对付人类共同的敌人—专制、社团、疾病和战争本身。

为反对这些敌人,确保人类更为丰裕的生活,我们能够组成一个包括东西南北各方的全球大联盟吗?你们愿意参加这一历史性的努力吗?

在漫长的世界历史中,只有少数几代人在自由处于最危急的时刻被赋予保卫自由的责任。我不会推卸这一责任,我欢迎这一责任。我不相信我们中间有人想同其他人或其他时代的人交换位置。我们为这一努力所奉献的精力、信念和忠诚,将照亮我们的国家和所有为国效劳的人,而这火焰发出的光芒定能照亮全世界。

因此,美国同胞们,不要问国家能为你们做些什么、而要问你们能为国家做些什么。

全世界的公民们,不要问美国将为你们做些计人,而要问我们共同能为人类的自由做些什么。

最后,不论你们是美国公民还是其他国家的公民,你们应要求我们献出我们同样要求于你们的高度力量和牺牲。问心无愧是我们唯一可靠的奖赏,历史是我们行动的最终裁判,让我们走向前去,引导我们所热爱的国家。我们祈求上帝的福佑和帮助,但我们知道,确切地说,上帝在尘世的工作必定是我们自己的工作。

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关于科学的名人名言

1、对搞科学的人来说,勤奋就是成功之母。——茅以升

2、科学经历的是一条非常曲折非常艰难的道路。——钱三强

3、生产力也包括科学。——马克思

4、要提倡科学,靠科学才有希望。——邓小平

5、艺术和科学的价值在于没有私欲的服务,在于为万人的利益服务。——罗斯金

6、短浅的眼光限制了我们,使我们不相信重力化学及植物等科学的法则。——爱献生

7、科学技术是生产力,而且是第一生产力。——邓小平

8、反复地推断,无休止地修正,就能在科学上取得勿容置疑的进步。——杜克洛克斯

9、不搞科学技术,生产力无法提高。——毛泽东

10、劳动生产力是随着科学和技术的不断进步而不断发展的。——马克思

11、每一门科学都曾经遭到排斥。——莫格索尔

12、魔术,以及人们传说的它的一切神奇之点,其实就是对于科学的能力的一种深沉的预感。——爱献森

13、为了照亮地球深处,在黑暗之中看到蕴藏丰富的矿产资源,科学之灯是必须的。——门捷罗夫

14、我在科学方面所作出的任何成绩,都只是由于长期思索忍耐和勤奋而获得的。——达尔文

15、科学,劳动,实际工作?才能够使我们病态的,放荡的青年清醒过来。——冈察洛夫

16、科学,给青年以养料,给老人以慰藉;她让幸福的生活锦上添花,她在不幸的时刻保护着你。——罗蒙诺索夫

17、科学的伟大进步,来源于崭新与大胆的想像力。——杜威

18、科学的惟一目的是减轻人类生存的苦难,科学家应为大多数人着想。——伽利略

19、科学是系统化了的知识。——斯宾塞

20、科学的事业就是为人民服务。——托尔斯泰

21、假如良好的判断力不能驾驭科学,那么科学就是一种疯狂。——西班牙

22、科学,细心地玩味起来,并不是别的,而是正确的判断力和理解力。——斯坦尼斯瓦夫

23、科学不会舍弃真诚爱它的人们。——季米里亚席夫

24、科学不能或者不愿影响到自己的民族以外是不配做科学的。——普朗克

25、科学的进展是十分缓慢的,需要爬行才能从一点到达另一点。——丁尼生

26、科学的全部目的,就是有意识地取得大自然无代价的赋予青春的一切。——屠格涅夫

27、科学是人类的共同财富,而真正的科学家的任务就是丰富这个令人类都能受益的知识宝库。——科尔莫戈罗夫

28、科学是使人的精神变得勇敢的最好的途径。——布鲁诺

29、科学是为了那些勤奋好学的人,诗歌是为了那些知识渊博的人。——约瑟夫·鲁

30、科学是系统化了的知识 ——赫·斯宾塞

31、科学是宗教迷信最有效的解毒剂 ——亚·史密斯

32、科学需要人的本部生命-——巴甫洛夫

33、科学与艺术属于整个世界,在它们面前,民族的障碍都消失了。——歌德

34、科学最伟大的进步是由崭新的大胆的想象力所带来的。——杜威

35、科学最伟大的进步是由崭新的大胆的想象力所带来的-——杜威

36、艺术是活的科学。——科克托

37、科学的每一项巨大成就,都是以大胆的幻想为出发点的。——杜威

38、科学的领域是广大的,人类的生命却是很短的。——巴尔扎克

39、人借助科学,就能纠正自然界的缺陷。——梅契尼科夫

40、科学绝不是一种自私的享受,有幸能够致力于科学的研究的人,首先应该拿自己的学识为人类服务。——马克思

41、科学是“无知”的局部解剖学 ——奥·霍姆斯

42、科学是将领,实践是士兵。——达·芬奇

43、科学是僵化概念的墓地——乌纳穆诺

44、科学是脑力劳动,是脑力劳动的产物;而诗歌只能看成是它的消遣。——培根

45、艺术属于古老的世界,科学属于现代的世界。——迪斯累利

46、在科学里,嘲笑腐儒,也就类似宗教里的嘲笑迷信。——爱献生

47、在科学上面是没有平坦的大路可走的,只有那在崎岖小路上攀登不畏劳苦的人,才有希望到达光辉的顶点。——马克思

48、在马克思看来,科学是一种在历史上起推动作用的革命的力量。——恩格斯

49、在我们现代世界中,再没有第二种力量可以与科学思想力量相匹敌。——恩格特·卡西尔

50、真正的科学首先教人们怀疑,教人们摸不着头脑。——乌纳穆诺

51、只有艺术和科学能提高人,直到神圣的高度。——胡赫

52、任何科学上的雏形,都有它双重的形象:胚胎时的丑恶,萌芽时的美丽。——雨果

53、科学是没有国界的,因为她是属于全人类的财富,是照亮世界的火把,但学者是属于祖国的。——巴斯德

54、什么知识最有价值?一致的答案就是科学。——斯宾塞

55、科学科学知识总是假设的:它是猜想的知识。科学的方法是批评的方法:寻求和消灭错误并服务于真理的方法。——卡尔波普尔

56、人们喜欢猎奇,这就是科学的种子。——爱默生

57、科学的不朽荣誉,在于它通过对人类心灵的作用,克服了人们在自己面前和在自然界面前的不安全感。——爱因斯坦

58、科学的历史,从某种意义上说,就是错觉和失败的历史,是伟大的顽愚者以笨拙和低效能进行工作的历史。——寺男寅彦

59、科学不问现在和过去,是对一切可能存在事物的观察,预见虽然是渐进的,然而它是对即将发生事物的认识。——达芬奇

60、没有掌握技术的人才,技术就是死的东西。有了掌握技术的人才,技术就能够而且一定能够创造出来奇迹。——斯大林

61、在科学上没有平坦的大道,只有不畏劳苦沿着陡峭山路攀登的人,才能希望达到光辉的顶点。——马克思

62、人类的整个发展取决于科学的发展,谁除非科学的发展,谁就阻碍了人类的发展。——弗希特

63、任何科学上的雏形,都有它双重的形象:胚胎时人丑恶,萌芽时的美丽。——雨果

64、科学技术是第一生产力。——邓小平

65、科学技术这一仗,一定要打,而且必须打好。——毛泽东

66、科学既是人类智慧的最高成果,又是最有希望的物质福利的源泉。——贝尔纳

67、科学规律的本身是客观真理,是不会陈旧的。人们运用这些规律的方式和作出的相应设计方案,却是日新月异的。——王竹溪

68、对全人类来说,只有一种共同利益,那就是科学的进步。——圣西门

69、科学本身就有诗意。——斯宾塞

70、科学在今天是我们的思维方式,也是我们的生活方式,是我们人类精神所发展到的最高阶段。——郭沫若

71、科学的探讨与研究,其本身就含有至美,其本身给人的愉快就是报酬;所以我在我的工作里面寻得了快乐。——居里夫人

72、进步不是什么事件,而是一种需要。——斯宾塞

73、所谓科学,包括逻辑和数学在内,都是有关时代的函数,所有科学连同它的理想和成就统统都是如此。——穆尔

74、科学是一种强大的智慧力量,它致力于破除禁锢着我的神秘的桎梏。——高尔基

75、科学就是整理事实,以便从中得出普遍的规律和结论。——达尔文

76、科学本身就具有伟大的美。一位从事研究工作的科学家,不仅是一个技术人员,并且他是一个小孩,在大自然的景色中,好像迷醉于神话故事一般。——居里夫人

77、用粗俗但并非不适当的定义来说,工程学是一种艺术,这用一元钱所能办好的事情,笨拙的人用两元才能勉强办好。——阿·韦林顿

78、科学不但能“给青年人以知识,给老年人以快乐”,还能使人惯于劳动和追求真理,能为人民创造真正的精神财富和物质财富,能创造出没有它就不能获得的东西。——门捷列夫

79、谁要能使本来只出产一串谷穗一片草叶的土地长出两串谷穗两片草叶来,谁就比所有的政客更有功于人类,对国家的贡献就更大。——斯威夫特

80、历史上生产资料,都是同一定的科学技术相结合的;同样,历史上的劳动力,也都是掌握了一定的科学技术知识的劳动力。——邓小平

81、如果像你所断言的,技术在很大程度上依赖于科学状况,那么科学状况却在更大的程度上依赖于技术的状况和需要。——恩格斯

82、四个现代化,关键是科学技术的现代化。没有现代科学技术,就不可能建设现代农业现代工业现代国防。——邓小平

83、在科学的入口处,正像在地狱的入口处一样,必须提出这样的要求:“这里必须根绝一切犹豫,这里任何怯懦都无济于事。”——马克思

84、科学是我心中的温暖和愉快,你使我无所畏惧,视死如归。入狱者虽难得重见天日,你却能把锁链和铁窗粉碎。——布鲁诺

85、科学事物,必须不断研究,认真实验,得寸进尺地深入扩展,通过韧性的战斗,才能可能获取光辉的成就。——陈佳洱

86、科学家的成要是全人类的财产,而科学是最无私的领域。——高尔基

87、天才跟科学结合,才能产生最大的效果。——斯宾塞

88、搞科学做学问,要“不空不松,从严以终”,要很严格地搞一辈子工作。——华罗庚

89、人民需要科学,不发展科学的国家,必将沦为殖民地。——约里奥居里

90、一切伟大的科学理论都意味着对未知的新征服。——卡尔波普尔

91、人借助于科学,就可纠正自然界的缺陷。——梅契尼科夫

92、科学需要人的全部生命。——巴甫洛夫

93、在科学上没有平坦的大道,只有不畏艰险沿着陡峭山路攀登的人,才有希望达到光辉的顶点。——马克思

94、问号是开启任何一门科学的钥匙。——巴甫洛夫

95、科学技术发展到今天,已是综合的大规模的集体的事业。——王方定

96、独立思考,实事求是,锲而不舍,以勤补拙。——周培源

97、科学知识的积累是科学发展的必要前提,至于最后由谁来总其大成,也许带有偶然的幸运的彩。——谈家桢

98、科学是我们时代的神经系统。——高尔基

99、不管过去还是现在,科学都是对一切可能的事物的观察。所谓先见之明,是对即将出现的事物的认识,而这认识要有一个过程。——达芬奇

100、科学是埋葬形形色色褪了色的思想的坟场。——乌纳穆诺

101、只有有效地继承人类知识,同时把世界最先进的科学技术知识拿到手,我们再向前迈出半步,就是最先进的水平,第一流的科学家。——温伯格

102、任何科学的结论都不该看成是永恒不变的。——邓拓

103、科学是“无知”的局部解剖学。——霍姆斯

104、书本要服从科学,而不是相反。——培根

105、数理科学是大自然的语言。——伽利略

106、科学的真正的合法的目标说来不外是这样:把新的发现和新的力量惠赠给人类生活。——培根

107、科学是人们生活中最重要最美好和最需要的东西。——契诃夫

108、大胆设想,小心求证。看来大胆还是必要的,当然大胆要建筑在扎实工作基础上。——赵金科

109、科学是对狂热和狂言最好的解毒剂。——亚当斯密

110、进行科学研究时,我一向比较重视对最终结果的预测。——卢嘉锡

111、科学研究是探索未知,科研人员既要有严肃严密和严格的学风,又要有敢想敢干和敢闯的精神。二者不可缺一。——朱兆良

112、前进是生活的法则,不然人就不能称作为人。——勃郎宁

113、科学需要一个人的全部生命。——朱冼

114、科学就是整理事实,以便从中得出普遍的规律或结论。——达尔文

115、科学是使人的精神变得勇敢的最好途径。——布鲁诺

116、科学是使人精神变得勇敢的最好途径。——布鲁诺

117、科学是永无止境的,它是一个永恒之谜。——爱因斯坦

118、想喝水时,仿佛能喝下整个海洋似的——这是信仰;等到真的喝起来,一共也只能喝两杯罢了——这是科学。——契诃夫

119、科学始终是不公道的。如果它不提出十个问题,也就永远不能解决一个问题。——萧伯纳

120、优秀的科学家必定是某种程度的狂人。——卡皮察

121、科学不能或者不愿影响到自己民族以外,是不配称作科学的。——普朗克

122、科学常是在千百次失败后最后一次成功的。——徐特立

123、科学精神在于寻求事实,寻求真理。——胡适

124、各种科学发现往往具有一个共同点,那就是勤奋和创新精神。——钱三强

125、科学是人类智慧的结晶和硕果……展望科学的未来,人类将高举科学的火炬登上宇宙的天堂。——霍金

126、没有科学和艺术,就没有人和人的生活。——列夫·托尔斯泰

127、科学是没有国界的,因为它是属于全人类的财富,是照亮世界的火把;但学者属于祖国。——巴斯德

128、科学总是革命的非正统的;这是它的本性;只有科学在睡大觉时才不如此。——萨尔顿

129、科学的永恒性就在于坚持不懈地寻求之中,科学就其容量而言,是不枯竭的,就其目标而言,是永远不可企及的。——卡·冯·伯尔

130、在科学上没有平坦的大道,只有不畏劳苦沿着陡峭山路攀登的人,才有希望达到光辉的顶点。——马克思

131、语言化为行动,比把行动化为语言困难得多。——高尔基

132、不知道并不可怕和有害。任何人都不可能什么都知道,可怕的和有害的是不知道而伪装知道。——托尔斯泰

133、成功=艰苦的劳动+正确的方法+少谈空话。——爱因斯坦

134、成功的科学家往往是兴趣广泛的人。他们的独创精神可能来自他们的博学。多样化会使人观点新鲜,而过于长时间钻研一个狭窄的领域,则易使人愚蠢。——贝弗里奇

135、科学的每一项巨大成就,都是以大胆的幻想为出发点的。——杜威

136、惊奇就是科学的种子。——爱迪生

137、人的天职在勇于探索真理。——哥白尼

138、科学的基础是健康的身体。——居里夫人

139、追求科学需要特殊的勇敢。——伽利略

140、只有顺从自然,才能驾驭自然。——培根

141、一旦科学插上幻想的翅膀,它就能赢得胜利。——法拉第

142、科学尊重事实,服从真理,而不会屈服于任何压力。——童第周

143、科学研究的进展及其日益扩充的领域将唤起我们的希望。——诺贝尔

144、科学需要人的全部生命。——巴甫洛夫

145、科学所以叫科学,正是因为它不承认偶像,不怕推翻过时的旧事物,很仔细地倾听实践和经验的呼声。——斯大林

146、科学所打开的世界越来越辽阔,越来越奇妙……——伊林

147、科学虽没有国界,但是学者却有他自己的国家。——巴斯德

148、科学书籍让人免于愚昧,而文艺作品则使人摆脱粗鄙;对真正的教育和对人们的幸福来说,二者同样的有益和必要。——车尔尼雪夫斯基

149、科学是永无止境的,它是一个永恒之谜。——爱因斯坦

150、科学是老老实实的学问,不可能靠运气来创造发明,对一个问题的本质不了解,就是碰上机会也是枉然。入宝山而空手回,原因在此。——华罗庚

151、科学始终是不公道的。如果它不提出十个问题,也就永远不能解决一个问题。——萧伯纳

152、科学上没有平坦的大道,真理的长河中有无数礁石险滩。只有不畏攀登的采药者,只有不怕巨浪的弄潮儿,才能登上高峰采得仙草,深入水底觅得骊珠。——华罗庚

153、科学上的许多重大突破,都是从一点点细微的成绩积累起来的。——佚名

154、科学如同大海,要求奋不顾身的拼搏。——兰道

155、科学没有国境,但科学家有祖国。——巴斯德

156、科学没有国界,科学家却有国界。——巴甫洛夫

157、科学决不是一种自私自利的享乐。有幸能够致力于科学研究的人,首先应该拿自己的学识为人类服务。——马克思

158、科学家的天职叫我们应当继续奋斗,彻底揭示自然界的奥秘,掌握这些奥秘以便能在将来造福人类。——居里夫人

159、科学家的成果是全人类的财产,而科学是最无私的领域。——高尔基

160、科学家不是依赖于个人的思想,而是综合了几千人的智慧,所有的人想一个问题,并且每人做它的部分工作,添加到正建立起来的伟大知识大厦之中。——卢瑟福

161、科学家不创造任何东西,而是揭示自然界中现成的隐藏着的真实,艺术家创造真实的类似物。——冈察洛夫

162、科学家必须在庞杂的经验事实中抓住某些可用精密公式来表示的普遍特征,由此探求自然界的普遍原理。——爱因斯坦

163、科学既是人类智慧的最高成果,又是最有希望的物质福利的源泉。——贝尔纳

164、对于科学,敌人比朋友还多。——日本

165、科学技术史表明,过多的知识信息有时反倒会妨碍和限制创新。——朗加明

166、科学技术的发展和作用是无穷无尽的,科学是了不起的事情。——邓小平

167、科学还不只在智慧训练上是最好的,在首选训练上也是一样。——斯宾塞

168、科学和艺术是一枚硬币的两面。——李政道 摘自:格言大全

169、科学好比一棵大树,一个人怎么也抱不住。——非洲谚语

170、科学给予人类最大的礼物是什么?是使人类相信真理的力量。——昆布顿

171、科学的灵感,决不是坐等可以等来的。如果说,科学上的发现有什么偶然的机遇的话,那么这种“偶然的机遇”只能给那些学有素养的人,给那些善于独立思考的人,给那些具有锲而不舍的精神的人,而不会给懒汉。——华罗庚

172、科学的历史,从某种意义上说,就是错觉和失败的历史,是伟大的顽愚者以笨拙和低效能进行工作的历史。——寺男寅彦

173、科学的进步取决于科学家的劳动和他们的发明的价值。——巴斯德

174、科学的界限就像地平线一样:你越接近它,它挪得越远。——布莱希特

175、科学的基础是健康的身体。——居里夫人

176、科学不会舍弃真诚爱它的人们。——季米里亚捷夫

177、科学的大胆的活动是没有止境的,也不应该有止境。——高尔基

178、科学赐于人类最大的礼物是什么呢?是使人类相信真理的力量。——康普顿

179、科学给人以确实性,也给人以力量。只依靠实践而不依靠科学的人,就像行船人不用舵与罗盘一样。——丹皮尔

180、科学给青年以营养,给老人以慰藉;她让幸福的生活锦上添花,她在你不幸的时刻保护着你。——罗蒙诺索夫

181、科学发展的终点是哲学,哲学发展的终点是宗教。——杨振宁

182、科学地探求真理,要求我们的理智永远不要狂热地坚持某种假设。——莫洛亚

183、科学的宗旨就是提供宇宙的真正写真。——列宁

184、科学的自负比起无知的自负来还只能算是谦虚。——斯宾塞

185、科学的种子,是为了人民的收获而生长的。——门捷列夫

186、科学的真正的与合理的目的在于造福于人类生活,用新的发明和财富丰富人类生活。——培根

187、科学的真理不应该在古代圣人的蒙着灰尘的书上去找,而应该在实验中和以实验为基础的理论中去找。真正的哲学是写在那本经常在我们眼前打开着的最伟大的书里面的,这本书就是宇宙,就是自然界本身,人们必须去读它。——伽利略

188、科学的永恒性就在于坚持不懈地寻求之中,科学就其容量而言,是不枯竭的,就其目标而言,是永远不可企及的。——卡·冯·伯尔

189、科学的未来只能属于勤奋而谦虚的年轻一代!——巴甫洛夫

190、科学成就是由一点一滴积累起来的,惟有长期的积聚才能由点滴汇成大海。——华罗庚

191、科学不是为了个人荣誉,不是为了私利,而是为人类谋幸福。——钱三强

192、科学不是可以不劳而获的,诚然,在科学上除了汗流满面是没有其他获得成功的方法的;热情也罢,幻想也罢,以整个身心去渴望也罢,都不能代替劳动。——赫尔岑

193、科学不能或者不愿影响到自己民族以外,是不配称作科学的。——普朗克

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我的梦中国梦演讲稿1000字

  我的梦中国梦演讲稿1000字(一)

  历史的点点滴滴如散落在偌大沙滩上的沙石贝壳,我悄悄走过,贪婪地看着这些晶莹宝贵的财富,时而拾起一两颗打动心灵的贝壳,寄出一份梦想,蹲下投放。中国梦,流淌在岁月。

  我曾看过这样一个关于梦想的故事:

  有一对兄弟,他们的家住在80层楼上。有一天他们外出旅行回家,发现大楼停电了!虽然他们背着大包的行李,但看来没有什么别的选择,于是哥哥对弟弟说,我们就爬楼梯上去!于是,他们背着两大包行李开始爬楼梯。爬到20楼的时候他们开始累了,哥哥说“包包太重了,不如这样吧,我们把包包放在这里,等来电后坐电梯来拿。于是,他们把行李放在了20楼,轻松多了,继续向上爬。

  他们有说有笑地往上爬,但是好景不长,到了40楼,两人实在累了。想到还只爬了一半,两人开始互相埋怨,指责对方不注意大楼的停电公告,才会落得如此下场。他们边吵边爬,就这样一路爬到了60楼。到了60楼,他们累得连吵架的力气也没有了。弟弟对哥哥说,“我们不要吵了,爬完它吧。于是他们默默地继续爬楼,终于80楼到了!兴奋地来到家门口兄弟俩才发现他们的钥匙留在了20楼的包包里了。有人说,这个故事其实就是反映了我们的人生:20岁之前,我们活在家人、老师的期望之下,背负着很多的压力、包袱,自己也不够成熟、能力不足,因此步履难免不稳。20岁之后,离开了众人的压力,卸下了包袱,开始全力以赴地追求自己的梦想,就这样愉快地过了20年。可是到了40岁,发现青春已逝,不免产生许多的遗憾和追悔,于是开始遗憾这个、惋惜那个、抱怨这个、嫉恨那个,就这样在抱怨中度过了20年。到了60岁,发现人生已所剩不多,于是告诉自己不要在抱怨了,就珍惜剩下的日子吧!于是默默地走完了自己的余年。到了生命的尽头,才想起自己好象有什么事情没有完成,原来,我们所有的梦想都留在了20岁的青春岁月。

  梦想,伴随着我们每一个人。

  梦想是美丽的,它是心底最美的期望,所以美梦成真也成了我们长久以来的信仰。

  梦想是阳光的,它使人们由浮躁走向踏实,由彷徨走向坚定,并走向成功。

  梦想是有力量的,它是人生前行的动力之源;高远的梦想可以激发一个人生命中所有的潜能。

  正因为如此我们才会去向往梦想,把握梦想,追求梦想。

  而且正因为国家的梦想是由一个又一个人民的小梦想组成的,小梦想不受大梦想的影响,反而正因为一个又一个小梦想的实现而成就了国富民强的大梦想,何乐而不为呢?

  我的梦,我们的梦,铸就了中国梦。

  待你我的梦实现之日,也就是中国屹立之时。

  中国梦,我的梦。


  我的梦中国梦演讲稿1000字(二)

  梦境的亦真亦幻令人不胜惊叹、唏嘘不已,梦的飘渺、梦的美妙不断地陶醉着梦中人,这种精神现象曾经令多少文人骚客为之神往,多少志士仁人为之奋斗。正是梦的存在使我们倍加前进的勇气和取胜的信心,因为梦,我们的世界更加多彩和美好。

  梦在前方,路在脚下。沿着中国特色社会主义道路坚定前行,我们比任何时候都更接近梦想。一个人、一代人、一个民族、一个国家,只要怀揣梦想,不放弃希望,埋头苦干,努力奋斗,终会一步步地让美好的梦想变为动人的现实。少年智则国智,少年强则国强,少年有梦则民族有望,少年追梦则国家昌盛。

  五千年民族魂,生生不息;一代代炎黄种,风雨前行;挥汗水洒热血,为国强盛;一人梦民族梦,中国崛起。看历史长河,载着兴衰荣辱,奔流东去;听时代号角,吹响复兴强音,响彻云霄。泱泱五千年东方大国,孕育了伟大的中华民族,创造了不朽的璀璨文明。怎能不为伟大祖国骄傲,怎能不为伟大民族自豪。泰山奇绝壮美,昆仑莽莽巍峨,长江黄河奔腾千里,江南塞北万千景色。横亘万里的长城昭示着民族气魄。博大精深的浩浩文学显现了民族骨骼。虽然也曾遭受苦难,虽然也曾遭遇挫折。但英雄的中华儿女不曾屈服,而是一直为了心中一代代绵延不息的中国梦而奋斗,无数仁人志士为了国家命运不计生死,一心探寻救国之路。忘不了“苟利国家生死以,岂因祸福避趋之的铮铮誓言。忘不了五四运动、一二九运动中为了国家的前途命运挺身而出的热血青年。忘不了为了社会主义建设事业而不懈奋斗的一代代的建设者。正是在一代代的奋斗中,我们的中国梦才能得以延续,我们的梦才能越飞越高。忆往昔,岁月峥嵘,看而今,沧海桑田。伴随着改革开放的脚步,三十多年来,中国发生了翻天覆地的变化。今日的中国经济快速发展,人民生活水平显着提高。“神九直上苍穹,“蛟龙深潜万丈。伦敦奥运再传捷报,()中国作家终摘诺奖,成就让我们欣喜和自豪。我们正沿着正确的道路向着梦想前行。

  人的生命是短暂的,环游世界不仅开阔视野,增长见识,还能提高自己与人沟通能力,在有限的生命里丰富我的人生,具体的说,环游世界可以欣赏到各地美丽的风景,领略各地的风土人情,品尝到各地的美味,同时沿途,我会用相机和文字记录下所见所闻,这一切的点点滴滴都会成为我人生中最宝贵的记忆,让生命更加精彩。

  作为一名当代大学生们应关心祖国和民族的命运,高举爱国主义的旗帜,继往开来,为中国沿着社会主义方向前进而作出自己应有的贡献。我们要把自己的命运与国家民族的命运紧密联系起来。我们要多关心时事,了解当今世界的发展趋势特别是中国所处的国际环境方面的信息。我们要能够心怀祖国,而不是仅仅纸上谈兵、在文字上、在演讲台上大发爱国之情,我们要付出实际行动。我们要时刻响应党和国家的号召,顺应人民群众的需要,扎根基层,投身到西部,积极的到偏远贫困地区支农等。积极培养自己地创新意识和创新能力,投身社会经济建设,为把我国建设成为富强、民主、文明、和谐的社会主义国家,实现中华民族的伟大复兴而努力奋斗。同时,我要努力学习科学文化知识,提高自己的综合素质,踏踏实实地打好基础,积极迎接科技和知识经济的挑战。要顺时代潮流而动,作时代的弄潮儿。我们要敢于挑战时代、挑战自我,要以强者的姿态于世。我们更要能够实事求是的工作和学习。少说空话,多干实事。

  我需从大处着眼,小处着手,致力于自身的完善,用自己的一言一行来诠释对祖国和人民的热爱。俗话说:理想是指路的明灯,奋斗则是开启成功之门的钥匙。我相信我通往未来的路不可能一路坦途,很可能遇到磕磕绊绊、崎岖险途,甚至有时会找不到路的方向,但是无论如何,我都应该常怀自信,用勇气和毅力克服这些困难。正视现实,但不为身于现实;保持幻想,但不沉溺于幻想。让梦想在现实中跳一曲酣畅淋漓的舞蹈吧!奋斗从现在开始,从小事做起,坚持上好每一节课、积极参加每次课堂讨论、认真完成每次作业,多读几本书、多和优秀的人交流、多向老师请教、多思考并把想法付诸于行动。我相信:只要把我们把每件看似简单的事情做好,就一定不简单;只要我们每个普通人都为中华民族的伟大复兴贡献一份力量,“中国梦的实现之路定不会平凡。

  我应该珍惜这个机会,明确大学生的使命,吸取大学营养,充分的利用大学的条件好好培养自己,遇到压力要经得起、遇到打击要放得下、要懂得珍惜当下、善待自己、关心他人、感恩社会。我们不要沉湎在今天的平凡而不能自拔,虽然我们是平凡的但是我们可以让平凡焕发光彩,携着平凡追逐和超越梦想。世界因为有了我们这样在平凡中超越梦想的人而焕发出蓬勃的生机。在平凡中超越梦想,每个人都可以做到的。

  我真心希望我可以为中华民族的伟大复兴,为中国梦的实现奉献自己的才华。

  • 小学生我的梦中国梦演讲稿
  • 我的梦中国梦演讲稿
  • 美丽中国梦演讲稿
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知识改变命运演讲稿

  知识改变命运演讲稿(一)

  有个青年总是愤世嫉俗,在学习、生活、工作中遭遇了许多误解和挫折,由于得不到别人的理解,渐渐地养成了以戒备和仇恨的心态看待他人的习惯。在压抑郁闷的环境中,他感觉整个世界都在排斥他,因此度日如年,几乎要崩溃。

  有一天为了散心,他登上了一座景色宜人的大山。坐在山上,他无心欣赏幽雅的风景,想想自己这些年的遭遇,内心的仇恨像开闸的洪水一样,忍不住大声对着空荡幽深的山谷喊:“我恨你们!我恨你们!我恨你们!话一出口,山谷里传来同样的回音:“我恨你们!我恨你们!我恨你们!他越听越不是滋味,又提高了喊叫的声音。他骂得越厉害回音越大越长,扰得他更恼怒。

  就在他再次大声叫骂后,从身后传来了“我爱你们!我爱你们!我爱你们!的声音,他扭头一看,只见不远处寺庙里一方丈在冲着他喊。

  片刻后方丈微笑着向他走来,他见方丈面善目慈,便一股脑说出了自己所遭遇的一切。

  听了他的讲述,方丈笑着说:“晨钟暮鼓惊醒多少山河名利客,经声佛号唤回无边苦海梦中人。我送你4句话。其一,这世界上没有失败,只有暂时没成功。其二,改变世界之前,需要改变的是你自己。其三,改变从决定开始,决定在之前。其四,是自己的决心,而不是环境在决定你的命运。你不妨先改变自己的习惯,试着用友善的心态去面对周围的一切,你会有意想不到的快乐。

  他半信半疑,表情很复杂。方丈看透了他的心思,接着说道:“倘若世界是一堵墙壁,那么爱是世界的回音壁。就像刚才我们的回音,你以什么样的心态说话,它就会以什么样的语气给你回音。爱出者爱返,福往者福来。为人处世许多烦恼都是因为对外界苛求得太多而产生的。你热爱别人,别人也会给你爱;你去帮助别人,别人也会帮助你。世界是互动的,你给世界几份爱,世界就会回你几份爱。爱给人的收获远远大于恨带来的暂时的满足。

  听了方丈的话他顿悟,愉快地下山了。

  回去后他以积极、健康、友爱的心态对待身边的一切,他和同事之间的误解没有了,没有人和他过不去,工作上他比以往顺利了,他发现自己比以前快乐多了。


  知识改变命运演讲稿(二)

  各位评委、各位来宾:您们好!

  我叫XXX,来自XX,我演讲的题目是《知识改变命运》,请多指教!

  小时候我听爷爷说:“一花一世界。长大了才悟出这句话的道理:有花才有果,有果才有收获,有了收获才能有丰富的人生。我想问大家一个问题:冥冥之中,是什么主宰着我们的人生,我们的命运?我们要怎样才能改变自己的命运呢?让我们来听听:着名导演张艺谋就回答了这个问题:“无论是名扬全球的科学家,艺术家,或是一个普通百姓,都是知识改变了他们一生的命运。

  例如,香港着名企业家李嘉诚先生。他中学没毕业,15岁就开始挣钱养家,他勤奋好学酷爱读书。少年时期他每天白天工作之后,晚上还要买些旧书来自学,学完的旧书再拿去卖换购“新的旧书。工余之暇到夜校进修,补习文化知识。虽然他连高中都没上过,但他却先后被香港大学、加拿大卡加里大学、北京大学、英国剑桥大学等多所世界名校授予荣誉博士学位。后来自主创业,并逐步发展成长江实业集团,净资产高达数百亿美元。

  李嘉诚成功的经验告诉我们:“21世纪是知识经济的世纪,知识将最大程度地决定经济发展、民族进步、国家富强以及人类文化的提升。谁掌握了科学知识,谁就有机会改变自己的命运!

  纵观整个人类的发展史,不断的学习新的知识是人类发展、进步的关键,任何一个时代的人都不会忽视学习知识的重要性。三国时代,诸葛亮上知天文,下晓地理,运筹帷幄,决胜千里,这力量就来自于知识;一代伟人毛泽东博览群书,海纳百川,领导全国人民改变了中国的命运,用知识谱写出了光辉的篇章;是知识,让高尔基扼住了命运的咽喉;是知识,()让爱迪生从贫民窟走入了曼哈顿;是知识,让轮椅上的霍金成为了全世界的骄傲!

  一个有知识的人能改变自己的命运,一群有知识的人能改变国家的命运。没有五四“的启蒙,哪有今天的中国?没有新文化运动,何谈中华之崛起?鲁迅之言,犹在耳畔:从学医的科学救国,到写作的文化救国,中国缺的是知识!

  亲爱的朋友们:当今社会最注重什么?人才!因为人才是促进社会发展的动力,只有掌握了足够的知识,才能成为人才,成为对社会有用的人。而知识的获取必须通过学习。不管你是企业的老板,还是公司的基层工作人员,都需要学习、培训。只有学习,我们的生命之树才能结满丰硕的果实;只有学习,我们才有力量向理想的目标靠近;只有学习我们才会创造崭新的自我,让执着的追求书写无悔的人生。

  在21世纪的资讯社会里,知识的飞速发展和更新,使学习成为一项伴随我们终生的行为,而学校体制外的学习更成为一股巨大的潮流。许多人都清楚地认识到,如果不学习,将会被社会无情地淘汰。空谈和散漫决不会让你美梦成真,只会留下“白了少年头,空悲切的感叹;

  只有学习知识才能到达成功的彼岸。知识是石,敲出生命之火;知识是火,点燃命运之灯;知识是灯,照亮命运之路;知识是路,引我们走向灿烂的明天!

  常言说的好“活到老学到老,学习知识不分男女老少,不分早晚;只要你愿意就能受益。亲爱的工友同事们、朋友们,赶紧行动起来,抓紧时间学习,多读书,读好书,让我们学会用知识武装自己的头脑,用知识的力量开拓美好的未来!

  我的演讲完毕,谢谢大家!


  知识改变命运演讲稿(三)

  每一个人的命运都是由你自己掌握的。怎样把握好它,就看你是怎样看待它、对待它、培养它的。有这样一句话:“知识改变性格,性格扭转品质,品质决定命运。可见知识是可以改变一个人的人生道路。

  知识可以启迪你的智慧,打开你的心胸,开阔你的视野。我在畅游音乐天堂的途中深有体会。

  在我初步学习古筝的时候,并没有深入的了解古筝,也没有揣摩、领悟乐曲所表达的意境,只是一味地模仿,把乐曲按部就班的弹奏出来,老师也总是批评我的演奏就像一杯无色无味的白开水,没有任何感情色彩,缺乏感染力。

  记得在学习《浏阳河》这首曲子的时候,每次去还课,老师听罢曲子不由地叹道:“你没有深入的理解这首曲子,更不用说演奏出它深层的内涵了。如果你了解了解乐曲的背景,作者创作时所处环境,再来演奏它,也许效果会更好一些的。

  我听后,立刻回家查找关于《浏阳河》的资料,并仔细的研读、深究,领悟其中的意境。还找来了一些名家演奏的旋律,细细聆听。这方面的知识给了我很大的启迪。果然不出所料,演奏效果大大提高,表现出了浏阳河在静、动时的迷人景象。最终获得了老师的好评。

  这次知识的启迪改变了我对音乐的认知,使我在以后的学习上得到了很大的帮助。也能融入自己的情感与内涵。我的努力最终没有白费,在全国“新星杯第四届电视艺术新星活动中荣获“江苏十佳和“全国优秀选手的称号;在全国电视艺术风采大赛中荣获江苏赛区银奖及全国银奖;在首届江苏演艺大赛中获得二等奖。

  由此,有了知识,我的艺术生活得以延续;有了知识,我的艺术生活充满了活力。

  • 团结演讲稿
  • 读书伴我成长演讲稿
  • 做一个有道德的人演讲稿
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《旅行的艺术》经典语录

1、2005年的我由衷的喜欢和我院子里的桂花树呆在一起。

2、有人必须通过自身在空间方面脱离日常轨迹才能让精神得到疏缓、愉悦,而有些人,不论是出自主动还是无奈,可以随时随地让心灵天马行空。后者的道行也许更高呢。

3、虽然他们生活舒适,却从未放弃追逐新鲜事物;即使他们什么都不缺,而幸福也根本与他们想要追逐的东西无关

4、对于任何旅人来说,一个为求得真知而进行的旅程,远比一个四处观光之旅得到更多好处。

5、拙劣的艺术可以被定义为一连串错误选择的后果,该表现的没有表现出来,该省略的却又呈现出来。

6、罗斯金告诉我们,”我宁愿教我的学生绘画,从而让他们学会热爱自然,而不会教他们盯着自然,从而让他们学会如何绘画“

7、梵高说的,“衡量每一个杰出画家的标志就是他们能否让我们更加清楚地看到世界的某些部分。

8、在惠斯勒画出伦敦的雾之前,伦敦并没有雾。在梵高画出普罗旺斯的柏树以前,普罗旺斯的柏树一定也少得多。

9、为什么福楼拜如此欣赏骆驼?一个重要原因是他认同骆驼的恬淡韧毅和朴拙单纯的天性。骆驼忧伤的表情,骆驼朴拙中透出宿命般的生存能力,都让他感动。埃及人的天性中似乎也有骆驼的影子:在静默中表现出一种勇毅,一份谦恭。

10、大自然中的各种现象,包括小鸟、小溪、水仙和绵羊,都是不可或缺的,因为它们能矫正和治疗城市人倍感困顿的心灵。

11、就像看了梵高画的的柏树之后,我们更知道如何欣赏柏树。

12、让我们在前往远方之前,先关注一下我们已经看到的东西。

13、用旅行的心态在城市里生活着。

14、如果你不会像爱德华霍珀那样能够享受旅途之寂寞,不像福楼拜那样经历坎坷、对东方有着无比强烈的向往,不像亚历山大冯洪堡那样具有科学探究的好奇心和丰富的知识储备,如果你对美、对艺术没多少鉴赏力的话,那么对旅游还是三思而后行,要么来一次卧室漫游也行?

15、时常走访大自然是解除城市生活罪恶的必要良方

16、人类不快乐的唯一原因是他不知道如何安静地呆在他的房间里。

17、构成幸福的关键因素并非是物质的或审美的,而永远是心理上的。

18、就像看了梵高画的的柏树之后,我们更知道如何欣赏柏树。

19、我们在异域发现的异国情调可能就是我们在本国苦而不得的东西。

20、大多数的画家对色彩的研究不深…没有看到南方的黄色、橙色、琉璃色,并且如果有一个画家用眼看到了他们没有看到的色彩,他们就说这个画家疯了。

21、叶子新鲜时是一种丰润的绿,是那种我们在北方很少看到的绿。当它枯萎时,蒙上了灰尘,它仍没有失去它的美,因为那个时候整片景色已经染上了各种色调的金色,绿色的金,黄色的金,粉色的金…这种金色色调与蓝色相结合,有水的宝蓝,勿忘我的靛蓝,特别是亮丽明艳的钴蓝。

22、夜晚甚至比白天更加色彩斑斓…只有你注意着它,你才会看到有些星星是淡黄色的哦,其他的星星有一种粉红色的光芒,或者泛着绿色、蓝色,和勿忘我的光辉。不用说,只在蓝黑背景上放置白色的小点,显然是不够的。

23、与其尝试着去精确再现展示在我面前的图景,我更加倾向于随心所欲地运用色彩,为的是有力地表达我自己。

24、画家并不单纯地再现,他们有所选择,有所强调,同时他们还致力于表现他们眼中的真实,因而值得让人真心喝彩。

25、在与美邂逅的那一刻,我们会有一种强烈的冲动,就是一种握住它不放的渴望:将它占为己有,并使它成为自己生命中举足轻重的一部分。我们有一种迫切地表达的欲望:”我曾经在这里,我看见了它,它对我很重要。“

26、但是美是短暂的,它常常在那些我们无缘再见之地被发现,或者是在一定的季节、光线及天气情况下才能形成的难逢之景。

27、我的目标并不是把一名工匠调教为一名艺术家,而是使他成为一名更加快乐的木匠。

28、绘画可以教我们去观察:不是走马观花地看,而是关注。在用我们的手再创造眼前的景物的过程中,我们似乎自然而然地从一个松散的方式观察美的位置转向了另一个位置,在这个位置上,我们可以获得对美的组成部分的深刻理解,继而获得关于美的更深刻的记忆。

29、我们在旅行时,如果我们放弃每小时走100英里,从从容容地行进,我们或许学会变得健康些、快乐些、或明智些。世界之大,远超过我们的眼界可以容纳的范围,不管人们走得多慢;走得快,他们也不会看到更多。真正珍贵的东西是所思和所见,不是速度。子弹飞得太快并不是好事;一个人,如果他的确是个人,走慢点也并无害处;因为他的辉煌根本不在于行走,而在于亲身体验。

30、使用者们不是把摄影作为积极而有意识的观察的一种补充,相反,他们将它作为一种替代物,以为只要有一张照片,自己就把握了世界的一部分。

31、绘画这种爱源于一种渴望。”不为名声,不为服务于别人,也不为自己,而是来自一种像吃或喝一样的本能。“而绘画、吃饭、喝水这三件事之所以可以相提并论,是因为它们全部涉及自己从这个世界吸收好的元素,把好的东西输进来。

32、你的艺术是对某些你所喜欢的东西的赞美。它或许仅仅是对一片贝壳或是一块石头的赞美。

33、我们可能从绘画中获得的另一个好处是:我们可以对某些风景和建筑吸引我们的深层原因有一种清醒了解。

34、写作就是用文字画画。

35、我们从旅行中获取的乐趣或许更多地取决于我们旅行时的心境,而不是我们旅行的目的地本身。

36、什么是旅行的心境?感受力或许是它最主要的特征。我们怀着谦卑的态度接近新的地方。对于什么是有趣的东西,我们不带任何成见。

37、我强迫自己遵循一种特殊的精神命令:环顾我的四周,仿佛我从前从未来过这里。慢慢地,我的旅行开始有了收获。

38、有些人知道如何利用他们的日常生活中平淡无奇的经验,使自己成为沃土。当我们观察到这一切后,我们会把人分类两类:一种人可以化腐朽为神奇,另一种人则是化神奇为腐朽,绝大部分人是后者,前者则为数寥寥。

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被抛弃的句子

1、爱情就像攥在手里的沙子,攥的越紧,流失的越快。
  
  2、把不忙不闲的工作做的出色,把不咸不淡的生活过得精彩。
  
  3、把一切平凡的事做好即不平凡,把一切简单的事做好即不简单。
  
  4、不是每句“对不起”,都能换来“没关系”。
  
  5、不要见一个爱一个,爱的太多,你的爱就要贬值。
  
  6、常常告诫自己不要在一棵树上吊死,结果,在树林里迷路了。
  
  7、成熟不是心变老,而是眼泪在眼里打转却还保持微笑。
  
  8、当别人开始说你是疯子的时候,你离成功就不远了。
  
  9、当我们搬开别人架下的绊脚石时,也许恰恰是在为自己铺路。
  
  10、低头要有勇气,抬头要有底气。
  
  感谢欣赏本文,更多经典语句请关注:关于忧伤的句子 安慰心情不好的句子 11、地球是运动的,一个人不会永远处在倒霉的位置。
  
  12、浪漫是一袭美丽的晚礼服,但你不能一天到晚都穿着它。
  
  13、理想和现实总是有差距的,幸好还有差距,不然,谁还稀罕理想?
  
  14、忙碌是一种幸福,让我们没时间体会痛苦;奔波是一种快乐,让我们真实地感受生活;疲惫是一种享受,让我们无暇空虚。
  
  15、每个人出生的时候都是原创,可悲的是很多人渐渐都成了盗版。
  
  16、你以为最酸的感觉是吃醋吗?不是,最酸的感觉是没权吃醋。
  
  17、你永远看不见我眼里的泪,因为你不在时我才会哭泣。
  
  18、女人用友情来拒绝爱情,男人用友情来换取爱情。
  
  19、朋友就是把你看透了,还能喜欢你的人。
  
  20、情侣间最矛盾的地方就是幻想彼此的未来,却惦记着对方的过去。
  
  感谢欣赏本文,更多经典语句请关注:关于忧伤的句子 安慰心情不好的句子 21、人,长得漂亮不如活的漂亮。
  
  22、人生就像一杯茶,不会苦一辈子,但总会苦一阵子。
  
  23、人生有两大悲剧:一个是得不到想要的东西,另一个是得到了不想要的东西。
  
  24、任何人都可以变得狠毒,只要你尝试过嫉妒。
  
  25、如果说我懂的道理比别人多一点,那是因为我犯的错误比别人多一点。
  
  26、如果我能够看到自己的背影,我想它一定很忧伤,因为我把快乐都留在了前面。
  
  27、傻与不傻,要看你会不会装傻。
  
  28、上天决定了谁是你的亲戚,幸运的是在选择朋友方面它给你留了余地。
  
  29、时间就像一张网,你撒在哪里,你的收获就在哪里。
  
  30、世界上只有想不通的人,没有走不通的路。
  
  感谢欣赏本文,更多经典语句请关注:关于忧伤的句子 安慰心情不好的句子 31、说有上辈子的人是在骗自己;说有下辈子的人是在骗别人。
  
  32、痛苦来临时不要总问:“为什么偏偏是我?”因为快乐降临时你可没有问过这个问题。
  
  33、问候不一定要郑重其事,但一定要真诚感人。
  
  34、想完全了解一个男人,最好别做他的恋人,而做他的朋友。
  
  35、幸福是可以通过学习来获得的,尽管它不是我们的母语。
  
  36、有些事,明知是错的,也要去坚持,因为不甘心;有些人,明知是爱的,也要去放弃,因为没有结局;有时候,明知没路了,却还在前进,因为习惯了。
  
  37、在事实面前,我们的想象力越发达,后果就越不堪设想。
  
  38、真坏人并不可怕,可怕的是假好人。
  
  39、走的最急的是最美的景色,伤的最深的是最真的感情。
  
  40、做与不做的最大区别是:后者拥有对前者的评论权。

感谢欣赏本文,更多经典语句请关注:关于忧伤的句子 安慰心情不好的句子


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